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ON FAITH & MEDIA View Comments

The Whistleblower

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

As the war in Bosnia was winding down in 1999 and the country transitioning to peace, the UN had a multinational police force in place, mostly to observe. These were peacekeepers who came from the national police forces of various countries. Because the US does not have national police Kathryn Bolkovak (Rachel Weisz) takes a big salary job for a year as a UN peacekeeper or observer, but she is actually hired by a US military corporation (DynCorp is the actual private military company, but is called another name in the film; DynCorp has billions of dollars in contracts from the U.S. government, then and now).
 
Kathy becomes involved in bringing a domestic dispute to trial and the UN asks her to head up their office for gender and domestic abuse affairs. When she is called to help a seriously injured young woman she discovers that the peacekeepers take “these” women to a shelter and consider them “just prostitutes.”
 
Then Kathy learns of a bar in the mountains and leads a raid to rescue several girls. Kathy sees pitiful living conditions, chains and photos of girls being abused or worse. There are UN personnel in some of the photos, and one is an American.
 
As Kathy tries to collect evidence to prosecute offenders and repatriate these now stateless women, she comes face to face with the reality of human trafficking for sex.  The perpetrators she identifies are suddenly sent home. She sends an email to the UN High Command and is dismissed from her job.
 
Solid supporting roles by Vanessa Redgrave, Monica Bellucci and David Strathairn.
 
“The Whistleblower” is not an easy film to watch. Human trafficking films such as “Trade” (2007)  are very difficult to watch, yet they pull away the shades covering up human misery that we really do not want to know about.  Mira Sorvino starred in the 2005 Lifetime miniseries on TV, “Human Trafficking” and NBC’s Dateline has done investigative reporting on children and the sex trade.
 
But then, what are we to do?
 
C.A.S.T., the coalition for the abolition of slavery and trade, sponsored the screening I attended. It is one such group that educates, advocates for legislation, and provides shelter and immigration services to women and children who are able to escape from bondage – and we are talking Los Angeles, CA. Visit www.CASTLA.org for more information. And for a quietly powerful interview by Charlie Rose with Rachael Weisz and the real Kathy Bolkovac, go to http://www.charlierose.com/view/interview/11815.




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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog Walk the talk. Show, don’t tell. Values are caught, not taught—all variations of one theme: A good example is essential for good parenting.

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