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The Whistleblower

Sr. Rose Pacatte, F.S.P.

As the war in Bosnia was winding down in 1999 and the country transitioning to peace, the UN had a multinational police force in place, mostly to observe. These were peacekeepers who came from the national police forces of various countries. Because the US does not have national police Kathryn Bolkovak (Rachel Weisz) takes a big salary job for a year as a UN peacekeeper or observer, but she is actually hired by a US military corporation (DynCorp is the actual private military company, but is called another name in the film; DynCorp has billions of dollars in contracts from the U.S. government, then and now).
Kathy becomes involved in bringing a domestic dispute to trial and the UN asks her to head up their office for gender and domestic abuse affairs. When she is called to help a seriously injured young woman she discovers that the peacekeepers take “these” women to a shelter and consider them “just prostitutes.”
Then Kathy learns of a bar in the mountains and leads a raid to rescue several girls. Kathy sees pitiful living conditions, chains and photos of girls being abused or worse. There are UN personnel in some of the photos, and one is an American.
As Kathy tries to collect evidence to prosecute offenders and repatriate these now stateless women, she comes face to face with the reality of human trafficking for sex.  The perpetrators she identifies are suddenly sent home. She sends an email to the UN High Command and is dismissed from her job.
Solid supporting roles by Vanessa Redgrave, Monica Bellucci and David Strathairn.
“The Whistleblower” is not an easy film to watch. Human trafficking films such as “Trade” (2007)  are very difficult to watch, yet they pull away the shades covering up human misery that we really do not want to know about.  Mira Sorvino starred in the 2005 Lifetime miniseries on TV, “Human Trafficking” and NBC’s Dateline has done investigative reporting on children and the sex trade.
But then, what are we to do?
C.A.S.T., the coalition for the abolition of slavery and trade, sponsored the screening I attended. It is one such group that educates, advocates for legislation, and provides shelter and immigration services to women and children who are able to escape from bondage – and we are talking Los Angeles, CA. Visit for more information. And for a quietly powerful interview by Charlie Rose with Rachael Weisz and the real Kathy Bolkovac, go to

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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