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ON FAITH & MEDIA View Comments

The Whistleblower

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

As the war in Bosnia was winding down in 1999 and the country transitioning to peace, the UN had a multinational police force in place, mostly to observe. These were peacekeepers who came from the national police forces of various countries. Because the US does not have national police Kathryn Bolkovak (Rachel Weisz) takes a big salary job for a year as a UN peacekeeper or observer, but she is actually hired by a US military corporation (DynCorp is the actual private military company, but is called another name in the film; DynCorp has billions of dollars in contracts from the U.S. government, then and now).
 
Kathy becomes involved in bringing a domestic dispute to trial and the UN asks her to head up their office for gender and domestic abuse affairs. When she is called to help a seriously injured young woman she discovers that the peacekeepers take “these” women to a shelter and consider them “just prostitutes.”
 
Then Kathy learns of a bar in the mountains and leads a raid to rescue several girls. Kathy sees pitiful living conditions, chains and photos of girls being abused or worse. There are UN personnel in some of the photos, and one is an American.
 
As Kathy tries to collect evidence to prosecute offenders and repatriate these now stateless women, she comes face to face with the reality of human trafficking for sex.  The perpetrators she identifies are suddenly sent home. She sends an email to the UN High Command and is dismissed from her job.
 
Solid supporting roles by Vanessa Redgrave, Monica Bellucci and David Strathairn.
 
“The Whistleblower” is not an easy film to watch. Human trafficking films such as “Trade” (2007)  are very difficult to watch, yet they pull away the shades covering up human misery that we really do not want to know about.  Mira Sorvino starred in the 2005 Lifetime miniseries on TV, “Human Trafficking” and NBC’s Dateline has done investigative reporting on children and the sex trade.
 
But then, what are we to do?
 
C.A.S.T., the coalition for the abolition of slavery and trade, sponsored the screening I attended. It is one such group that educates, advocates for legislation, and provides shelter and immigration services to women and children who are able to escape from bondage – and we are talking Los Angeles, CA. Visit www.CASTLA.org for more information. And for a quietly powerful interview by Charlie Rose with Rachael Weisz and the real Kathy Bolkovac, go to http://www.charlierose.com/view/interview/11815.


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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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