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ON FAITH & MEDIA View Comments

The Whistleblower

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

As the war in Bosnia was winding down in 1999 and the country transitioning to peace, the UN had a multinational police force in place, mostly to observe. These were peacekeepers who came from the national police forces of various countries. Because the US does not have national police Kathryn Bolkovak (Rachel Weisz) takes a big salary job for a year as a UN peacekeeper or observer, but she is actually hired by a US military corporation (DynCorp is the actual private military company, but is called another name in the film; DynCorp has billions of dollars in contracts from the U.S. government, then and now).
 
Kathy becomes involved in bringing a domestic dispute to trial and the UN asks her to head up their office for gender and domestic abuse affairs. When she is called to help a seriously injured young woman she discovers that the peacekeepers take “these” women to a shelter and consider them “just prostitutes.”
 
Then Kathy learns of a bar in the mountains and leads a raid to rescue several girls. Kathy sees pitiful living conditions, chains and photos of girls being abused or worse. There are UN personnel in some of the photos, and one is an American.
 
As Kathy tries to collect evidence to prosecute offenders and repatriate these now stateless women, she comes face to face with the reality of human trafficking for sex.  The perpetrators she identifies are suddenly sent home. She sends an email to the UN High Command and is dismissed from her job.
 
Solid supporting roles by Vanessa Redgrave, Monica Bellucci and David Strathairn.
 
“The Whistleblower” is not an easy film to watch. Human trafficking films such as “Trade” (2007)  are very difficult to watch, yet they pull away the shades covering up human misery that we really do not want to know about.  Mira Sorvino starred in the 2005 Lifetime miniseries on TV, “Human Trafficking” and NBC’s Dateline has done investigative reporting on children and the sex trade.
 
But then, what are we to do?
 
C.A.S.T., the coalition for the abolition of slavery and trade, sponsored the screening I attended. It is one such group that educates, advocates for legislation, and provides shelter and immigration services to women and children who are able to escape from bondage – and we are talking Los Angeles, CA. Visit www.CASTLA.org for more information. And for a quietly powerful interview by Charlie Rose with Rachael Weisz and the real Kathy Bolkovac, go to http://www.charlierose.com/view/interview/11815.




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Peter and Paul: 
		<strong>Peter (d. 64?)</strong>. St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: "You are the Messiah" (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. 
<p>The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. </p><p>And to Peter only did Jesus say, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17b-19). </p><p>But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. </p><p>He generously gave up all things, yet he can ask in childish self-regard, "What are we going to get for all this?" (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:23b). </p><p>Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus's ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). </p><p><strong>Paul (d. 64?)</strong>. If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. </p><p>Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus. </p><p>Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. </p><p>In light of his preaching and teaching skills, Paul's name has surfaced (among others) as a possible patron of the Internet.</p> American Catholic Blog The way of the cross is unavoidably uphill. Christians don’t get to carry their cross downhill. Suffering has always been inextricably linked with Christianity, but those who carry their cross willingly in these times can serve as an example and inspiration to all of us.

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