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ON FAITH & MEDIA View Comments

Sholem Aleichem: Laughing in the Darkness

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

As the ad says, before there was “Fiddler on the Roof” there was Sholem Aleichem, the Yiddish storyteller whose takes of Tevye the Dairyman were the inspiration for the beloved award-winning musical and film.  Sholem Aleichem was the pen name for Solomon Naumovich Rabinovic who was born in the Ukraine in 1859 and died in New York in 1916.

This new documentary by Joseph Dorman is filled with photographs and images that tell Sholem’s story, but it also recounts in vivid detail and image the story of Eastern European Jewry in the late 19th century and their efforts to join the modern world. The experts who comment are informed and enthusiastic about their subject, but none more so than his granddaughter, Bel Kaufman, who was five years old and still living in Russia, when her grandfather died.
 
Sholem Aleichem’s legacy is that he helped create the Yiddish press and preserve a culture often looked down upon by some moderns who wish to speak only Hebrew.  Although written in the Hebrew alphabet, Yiddish is a fusion of high German, Russian,  Aramiac and the Romance languages.  It is spoken by Orthodox Jews and within Hasidic communities.
 
The documentary also traces Jewish life and history in the Russian Pale, or Jewish settlements confined to areas by the Czars and where pogroms were often carried out.
 
Sholem went through many fortunes in his life and he created the character Tevye, the milkman, to have someone to talk to. There is a deep irony to Sholem’s life and writings. And many parts of the film made me laugh. For example, when Sholem’s mother died, his father sought a new wife. However, he had twelve children, so he parceled them out to neighbors and once he was firmly remarried, he brought them home one or two at a time, so she had to take care of them.
 
If you are a student of humanity, religion, history, literature or theater, I hope you will have the opportunity to enjoy this film.

Click here for a list of screenings of this film.


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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog The commandments are a gift, not a curse. Sin is less about breaking the rules and more about breaking the Father’s heart.

 
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