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ON FAITH & MEDIA View Comments

Sholem Aleichem: Laughing in the Darkness

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

As the ad says, before there was “Fiddler on the Roof” there was Sholem Aleichem, the Yiddish storyteller whose takes of Tevye the Dairyman were the inspiration for the beloved award-winning musical and film.  Sholem Aleichem was the pen name for Solomon Naumovich Rabinovic who was born in the Ukraine in 1859 and died in New York in 1916.

This new documentary by Joseph Dorman is filled with photographs and images that tell Sholem’s story, but it also recounts in vivid detail and image the story of Eastern European Jewry in the late 19th century and their efforts to join the modern world. The experts who comment are informed and enthusiastic about their subject, but none more so than his granddaughter, Bel Kaufman, who was five years old and still living in Russia, when her grandfather died.
 
Sholem Aleichem’s legacy is that he helped create the Yiddish press and preserve a culture often looked down upon by some moderns who wish to speak only Hebrew.  Although written in the Hebrew alphabet, Yiddish is a fusion of high German, Russian,  Aramiac and the Romance languages.  It is spoken by Orthodox Jews and within Hasidic communities.
 
The documentary also traces Jewish life and history in the Russian Pale, or Jewish settlements confined to areas by the Czars and where pogroms were often carried out.
 
Sholem went through many fortunes in his life and he created the character Tevye, the milkman, to have someone to talk to. There is a deep irony to Sholem’s life and writings. And many parts of the film made me laugh. For example, when Sholem’s mother died, his father sought a new wife. However, he had twelve children, so he parceled them out to neighbors and once he was firmly remarried, he brought them home one or two at a time, so she had to take care of them.
 
If you are a student of humanity, religion, history, literature or theater, I hope you will have the opportunity to enjoy this film.

Click here for a list of screenings of this film.




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Athanasius: Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism, the teaching by Arius that Jesus was not truly divine. The vigor of his writings earned him the title of doctor of the Church. 
<p>Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism. </p><p>When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul. </p><p>After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters. </p><p>Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism. </p><p>Among his ascetical writings, his<i> Life of St. Anthony</i> (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.</p> American Catholic Blog Suffering is redemptive in part because it definitively reveals to man that he is not in fact God, and it thereby opens the human person to receive the divine.

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