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ON FAITH & MEDIA View Comments

Rise of the Planet of the Apes

By
Joseph McAleer
Source: Catholic News Service


A digitally created ape named Caesar and actor James Franco are pictured in a scene from the movie "Rise of the Planet of the Apes."
Monkey business turns serious—and rather deadly—in "Rise of the Planet of the Apes" (Fox), the latest iteration of the successful screen franchise based on the science fiction of French novelist Pierre Boulle (1912-1994). In this go-round, directed by Rupert Wyatt, there's a genetic manipulation twist and yet another warning that it's not nice to fool with Mother Nature.

Since this is a prequel set in modern-day San Francisco, instead of Charlton Heston in a loincloth, we have James Franco in a lab coat. He plays Will Rodman, a master geneticist who believes he has found the cure for Alzheimer's disease: Under his treatment, his primate test subjects show remarkable improvement in both health and intelligence.

Will's motivation is partly financial—his research is fueled by greedy corporate backers—and partly personal since his father, Charles (John Lithgow), is dying from the illness.

Alas, there's that one nasty side effect to Will's therapy—extreme aggression—and when the apes run amok, the project is canceled and the animals are euthanized. All but one, of course -- a baby chimp named Caesar. Will brings him home to continue his research on the sly. He also casts medical ethics aside and tests the drug on dear old Dad, who gets better...for a while.

The years pass, and Caesar grows into a brilliant teen ape who comes to resent the confines of his cage, yearning to be free. Before long he needs anger management classes, and the animal control agents are summoned. Imprisoned with his own kind, Caesar comes face to face with his destiny.

While this is primarily an action film intended to divert summer moviegoers, it's also a cautionary tale about the potentially disastrous results of attempting to achieve a good end through morally unmoored scientific means. Unfortunately, that's a theme with considerable real-world resonance, as viewers concerned about such life-destroying procedures as embryonic stem cell research will easily recognize.

"Rise of the Planet of the Apes" stands head and shoulders above its sister films in its depiction of the titular species. In lieu of Roddy McDowall in a monkey suit, we have the wonders of computer-generated imagery and performance capture—technologies especially effective in the case of Andy Serkis as Caesar.

Having honed his talents as Gollum in the "Lord of the Rings" trilogy and as King Kong himself, Serkis imparts an astonishing array of emotions, depth of personality, and even pathos to the chimp who is destined to rule over man.

In the end, hubristic humanity learns too late the wisdom expressed by comely veterinarian Caroline (Freida Pinto) when she tells Will, "Sometimes things aren't meant to be changed."

Score it Simians 1, Misguided Science 0.

The film contains intense and bloody action violence, including animal attacks, gunplay and moments of terror, and implied premarital sexual activity. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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