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ON FAITH & MEDIA View Comments

Rise of the Planet of the Apes

By
Joseph McAleer
Source: Catholic News Service


A digitally created ape named Caesar and actor James Franco are pictured in a scene from the movie "Rise of the Planet of the Apes."
Monkey business turns serious—and rather deadly—in "Rise of the Planet of the Apes" (Fox), the latest iteration of the successful screen franchise based on the science fiction of French novelist Pierre Boulle (1912-1994). In this go-round, directed by Rupert Wyatt, there's a genetic manipulation twist and yet another warning that it's not nice to fool with Mother Nature.

Since this is a prequel set in modern-day San Francisco, instead of Charlton Heston in a loincloth, we have James Franco in a lab coat. He plays Will Rodman, a master geneticist who believes he has found the cure for Alzheimer's disease: Under his treatment, his primate test subjects show remarkable improvement in both health and intelligence.

Will's motivation is partly financial—his research is fueled by greedy corporate backers—and partly personal since his father, Charles (John Lithgow), is dying from the illness.

Alas, there's that one nasty side effect to Will's therapy—extreme aggression—and when the apes run amok, the project is canceled and the animals are euthanized. All but one, of course -- a baby chimp named Caesar. Will brings him home to continue his research on the sly. He also casts medical ethics aside and tests the drug on dear old Dad, who gets better...for a while.

The years pass, and Caesar grows into a brilliant teen ape who comes to resent the confines of his cage, yearning to be free. Before long he needs anger management classes, and the animal control agents are summoned. Imprisoned with his own kind, Caesar comes face to face with his destiny.

While this is primarily an action film intended to divert summer moviegoers, it's also a cautionary tale about the potentially disastrous results of attempting to achieve a good end through morally unmoored scientific means. Unfortunately, that's a theme with considerable real-world resonance, as viewers concerned about such life-destroying procedures as embryonic stem cell research will easily recognize.

"Rise of the Planet of the Apes" stands head and shoulders above its sister films in its depiction of the titular species. In lieu of Roddy McDowall in a monkey suit, we have the wonders of computer-generated imagery and performance capture—technologies especially effective in the case of Andy Serkis as Caesar.

Having honed his talents as Gollum in the "Lord of the Rings" trilogy and as King Kong himself, Serkis imparts an astonishing array of emotions, depth of personality, and even pathos to the chimp who is destined to rule over man.

In the end, hubristic humanity learns too late the wisdom expressed by comely veterinarian Caroline (Freida Pinto) when she tells Will, "Sometimes things aren't meant to be changed."

Score it Simians 1, Misguided Science 0.

The film contains intense and bloody action violence, including animal attacks, gunplay and moments of terror, and implied premarital sexual activity. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Our Lady of Lourdes: On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution <i>Ineffabilis Deus</i>. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” 
<p>Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” </p><p>During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word <i>aquero</i>, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (<i>tu</i>), but the polite form (<i>vous</i>). The humble virgin appeared to a humble girl and treated her with dignity. </p><p>Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.</p> American Catholic Blog While the term social justice has received negative connotations in some circles in recent years due to certain media misrepresentations of the tradition, the vocation of all Christian women and men to work toward the common good, protect the dignity of all human life, strive toward ending violence in all forms, and providing for the welfare of all people remains integral to who we are as bearers of the name Christ.

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