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ON FAITH & MEDIA View Comments

Rise of the Planet of the Apes

By
Joseph McAleer
Source: Catholic News Service


A digitally created ape named Caesar and actor James Franco are pictured in a scene from the movie "Rise of the Planet of the Apes."
Monkey business turns serious—and rather deadly—in "Rise of the Planet of the Apes" (Fox), the latest iteration of the successful screen franchise based on the science fiction of French novelist Pierre Boulle (1912-1994). In this go-round, directed by Rupert Wyatt, there's a genetic manipulation twist and yet another warning that it's not nice to fool with Mother Nature.

Since this is a prequel set in modern-day San Francisco, instead of Charlton Heston in a loincloth, we have James Franco in a lab coat. He plays Will Rodman, a master geneticist who believes he has found the cure for Alzheimer's disease: Under his treatment, his primate test subjects show remarkable improvement in both health and intelligence.

Will's motivation is partly financial—his research is fueled by greedy corporate backers—and partly personal since his father, Charles (John Lithgow), is dying from the illness.

Alas, there's that one nasty side effect to Will's therapy—extreme aggression—and when the apes run amok, the project is canceled and the animals are euthanized. All but one, of course -- a baby chimp named Caesar. Will brings him home to continue his research on the sly. He also casts medical ethics aside and tests the drug on dear old Dad, who gets better...for a while.

The years pass, and Caesar grows into a brilliant teen ape who comes to resent the confines of his cage, yearning to be free. Before long he needs anger management classes, and the animal control agents are summoned. Imprisoned with his own kind, Caesar comes face to face with his destiny.

While this is primarily an action film intended to divert summer moviegoers, it's also a cautionary tale about the potentially disastrous results of attempting to achieve a good end through morally unmoored scientific means. Unfortunately, that's a theme with considerable real-world resonance, as viewers concerned about such life-destroying procedures as embryonic stem cell research will easily recognize.

"Rise of the Planet of the Apes" stands head and shoulders above its sister films in its depiction of the titular species. In lieu of Roddy McDowall in a monkey suit, we have the wonders of computer-generated imagery and performance capture—technologies especially effective in the case of Andy Serkis as Caesar.

Having honed his talents as Gollum in the "Lord of the Rings" trilogy and as King Kong himself, Serkis imparts an astonishing array of emotions, depth of personality, and even pathos to the chimp who is destined to rule over man.

In the end, hubristic humanity learns too late the wisdom expressed by comely veterinarian Caroline (Freida Pinto) when she tells Will, "Sometimes things aren't meant to be changed."

Score it Simians 1, Misguided Science 0.

The film contains intense and bloody action violence, including animal attacks, gunplay and moments of terror, and implied premarital sexual activity. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.

 
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