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ON FAITH & MEDIA View Comments

The Change-Up

By
John Mulderig
Source: Catholic News Service

"The Change-Up" (Universal) constitutes a raunchy comic riff on the age-old switched-identities premise, a fetid "Freaky Friday" calculated to please only those sophomoric moviegoers who thrill at having their sensibilities assaulted by what they see on screen.

That onslaught begins betimes as we're introduced to the home life of diligent but beleaguered husband and dad Dave Lockwood (Jason Bateman). Dave's sleepy middle-of-the-night effort to get his baby's diaper changed turns into the kind of revolting misadventure that might keep a somewhat backward fourth grader in stitches.

And speaking of underachieving grade schoolers, enter Dave's foil, and best friends since childhood, Mitch Planko (Ryan Reynolds). A commitment-phobic ne'er-do-well, Mitch drifts his days away with nary a care, but nonetheless envies Dave's role as a family man. And Dave, of course, reciprocates by yearning for the freedom Mitch enjoys.

When, after a night out on the town together, the two pals simultaneously give vent to their mutual jealousy while using a local fountain as a urinal—a characteristic touch—we're on to the fact, if they aren't, that tomorrow they'll wake up inhabiting each other's bodies.

For Dave that means keeping Mitch's appointment on the set of a "lorn," i.e., "light porn" movie, where he cavorts with fellow cast members of both sexes. For Mitch it involves failing spectacularly to fit in at Dave's button-down law firm, then returning home to find his long-standing ardor for Dave's wife, Jamie (Leslie Mann), suddenly cooled by her noisy, open-door use of their en suite bathroom.

And so it goes. Mitch, it emerges, has an aberrant taste for expectant mothers, a jones he indulges by trolling for talent at Lamaze classes. Dave's more orthodox appetites have him using his new persona to chase fetching law office associate Sabrina (Olivia Wilde) after whom he has long lusted.

With exquisite casuistry, Dave reasons that sleeping with Sabrina won't count as cheating on Jamie as long as he uses Mitch's body to do it.

By the time we get to an extended, late-reel joke wherein Mitch, as Dave, compares the closing of an important business deal to the successful seduction of a Catholic schoolgirl, the wearied viewer is almost too numb to be offended. Almost.

As helmed by David Dobkin, this puerile mess amounts to little more than yet another tiresome attempt to expand the boundaries of bad taste.

The film contains graphic nonmarital sexual activity, masturbation, upper female and rear nudity, drug use, repulsive scatological humor, several uses of profanity, and pervasive rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.





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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

Divine Science Michael Dennin

 
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