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ON FAITH & MEDIA View Comments

The Change-Up

By
John Mulderig
Source: Catholic News Service

"The Change-Up" (Universal) constitutes a raunchy comic riff on the age-old switched-identities premise, a fetid "Freaky Friday" calculated to please only those sophomoric moviegoers who thrill at having their sensibilities assaulted by what they see on screen.

That onslaught begins betimes as we're introduced to the home life of diligent but beleaguered husband and dad Dave Lockwood (Jason Bateman). Dave's sleepy middle-of-the-night effort to get his baby's diaper changed turns into the kind of revolting misadventure that might keep a somewhat backward fourth grader in stitches.

And speaking of underachieving grade schoolers, enter Dave's foil, and best friends since childhood, Mitch Planko (Ryan Reynolds). A commitment-phobic ne'er-do-well, Mitch drifts his days away with nary a care, but nonetheless envies Dave's role as a family man. And Dave, of course, reciprocates by yearning for the freedom Mitch enjoys.

When, after a night out on the town together, the two pals simultaneously give vent to their mutual jealousy while using a local fountain as a urinal—a characteristic touch—we're on to the fact, if they aren't, that tomorrow they'll wake up inhabiting each other's bodies.

For Dave that means keeping Mitch's appointment on the set of a "lorn," i.e., "light porn" movie, where he cavorts with fellow cast members of both sexes. For Mitch it involves failing spectacularly to fit in at Dave's button-down law firm, then returning home to find his long-standing ardor for Dave's wife, Jamie (Leslie Mann), suddenly cooled by her noisy, open-door use of their en suite bathroom.

And so it goes. Mitch, it emerges, has an aberrant taste for expectant mothers, a jones he indulges by trolling for talent at Lamaze classes. Dave's more orthodox appetites have him using his new persona to chase fetching law office associate Sabrina (Olivia Wilde) after whom he has long lusted.

With exquisite casuistry, Dave reasons that sleeping with Sabrina won't count as cheating on Jamie as long as he uses Mitch's body to do it.

By the time we get to an extended, late-reel joke wherein Mitch, as Dave, compares the closing of an important business deal to the successful seduction of a Catholic schoolgirl, the wearied viewer is almost too numb to be offended. Almost.

As helmed by David Dobkin, this puerile mess amounts to little more than yet another tiresome attempt to expand the boundaries of bad taste.

The film contains graphic nonmarital sexual activity, masturbation, upper female and rear nudity, drug use, repulsive scatological humor, several uses of profanity, and pervasive rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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