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ON FAITH & MEDIA View Comments

Cowboys & Aliens

By
John Mulderig
Source: Catholic News Service


Daniel Craig stars in the movie "Cowboys & Aliens."
When aggressive extraterrestrials attack a ramshackle 19th-century frontier village in "Cowboys & Aliens" (Universal), the hopelessly outgunned townsfolk are—not surprisingly—perplexed. "Who are these celestial invaders, armed with machines that can fly," they seem to wonder, "and why are they interrupting our Western?"

While judgments may vary as to the aesthetic success of this experiment in genre bending, this much can be said with certainty: Interludes of harsh violence, ranging from brutal fistfights to more high-tech mayhem, restrict the appropriate audience for director Jon Favreau's adaptation of Scott Mitchell Rosenberg's graphic novel.

So, too, do some tacked-on but dubious theological trimmings. These come courtesy of the two-bit burg's resident preacher, Meacham (Clancy Brown).

Though the filmmakers have done enough research to create an atmospheric, if downbeat, evocation of the Old West, their inquiries do not seem to have extended to the Protestantism that prevailed amid the tumbleweeds. That much becomes clear when Meacham talks, incongruously, of granting "absolution" to another character.

That term, if it had meant anything to a minister of Meacham's ostensible stripe, would have been exclusively associated with the Catholic clergy, and therefore with the supposed "errors" of the Church of Rome. Yet Absolution, we learn, is also the name of the very town Meacham shepherds.

In the same conversation, Meacham seems to suggest that being true to ourselves is more important than following God's plan for us, though his phraseology—as supplied by no fewer than five credited screenwriters—is too diffuse to pin down precisely.

On the receiving end of Meacham's discourse is one of the two flawed heroes of the piece, ex-outlaw Jake Lonergan (Daniel Craig), a man who—as it develops—could certainly afford to be well shriven. At the moment, however, Jake can remember nothing of his past, sinful or otherwise, because he's just back from an alien abduction that left him with a bad case of amnesia and a strange bracelet on his wrist.

When the unwanted visitors follow up their rough treatment of Jake with the aforementioned assault on the local community, a posse is formed to pursue these inexplicable adversaries and rescue their victims.

Jake is joined, at the head of this hunt, by ruthless local cattle baron Woodrow Dolarhyde (Harrison Ford) and by mysterious stranger Ella Swenson (Olivia Wilde), who seems to know more than she's saying.

As the motley crew under their command gradually unites, both Jake and Dolarhyde show the better sides of themselves, returning us to the theme of reform and redemption.

Second chances have always accompanied westward expansion, at least onscreen So it's not surprising, perhaps that the sometimes clever, but ultimately unsatisfying "Cowboys & Aliens" works much better, in the end, as a campfire tale than as an intergalactic showdown.

The film contains intense, sometimes gory violence, including torture, brief partial nudity, ritual drug use, about a half-dozen uses of profanity, as well as a few crude and some crass terms. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Ludovico of Casoria: Born in Casoria (near Naples), Arcangelo Palmentieri was a cabinet-maker before entering the Friars Minor in 1832, taking the name Ludovico. After his ordination five years later, he taught chemistry, physics and mathematics to younger members of his province for several years. 
<p>In 1847 he had a mystical experience which he later described as a cleansing. After that he dedicated his life to the poor and the infirm, establishing a dispensary for the poor, two schools for African children, an institute for the children of nobility, as well as an institution for orphans, the deaf and the speechless, and other institutes for the blind, elderly and for travelers. In addition to an infirmary for friars of his province, he began charitable institutes in Naples, Florence and Assisi. He once said, "Christ’s love has wounded my heart." This love prompted him to great acts of charity.
</p><p>To help continue these works of mercy, in 1859 he established the Gray Brothers, a religious community composed of men who formerly belonged to the Secular Franciscan Order. Three years later he founded the Gray Sisters of St. Elizabeth for the same purpose.
</p><p>Toward the beginning of his final, nine-year illness, Ludovico wrote a spiritual testament which described faith as "light in the darkness, help in sickness, blessing in tribulations, paradise in the crucifixion and life amid death." The local work for his beatification began within five months of Ludovico’s death. He was beatified in 1993.</p> American Catholic Blog Father, there are so many times when I attempt to do something good, and disturbing situations arise, as if someone or some power is trying to stop me. Give me the grace never to be afraid or avoid doing good for fear of Satan. In Jesus's name, Father, I ask for this grace, Amen.


 
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