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ON FAITH & MEDIA View Comments

The Smurfs

By
Kurt Jensen
Source: Catholic News Service


Brainy, Papa, Grouchy, Gutsy and Smurfette appear in a scene from the movie "The Smurfs."
Young children should giggle constantly through "The Smurfs" (Columbia), a comedy mixing animation and live action in which 3-D versions of the famous blue elves (only three apples high) leave their enchanted forest village to interact with an all-star cast in our world—and get tossed around and squished like so many Nerf balls in the process.

As for accompanying adults—who may or may not have grown up with the 1980s Hanna-Barbera cartoon series on NBC—they're more likely to think, "Hey, at least it only lasts 86 minutes!"

Some forays into potty humor aside, director Raja Gosnell and the screenwriting team of J. David Stem, David N. Weiss, Jay Scherick and David Ronn keep the slapstick-laden story mostly free of objectionable elements.

Extending a franchise that originated in the 1950s with the work of Belgian cartoonist Peyo (Pierre Culliford, 1928-1992), the filmmakers kick off this latest adventure with Gargamel (Hank Azaria), the evil wizard who has long been the Smurfs' nemesis, chasing a sextet of them off their home turf and pursuing them through a wormhole that leads smack dab into New York's Central Park (convenient, that!).

Once there, it's great fun to see the six Smurfs—Papa, Gutsy, Smurfette, Brainy, Grouchy and Clumsy (voiced, respectively, by Jonathan Winters, Alan Cumming, Katy Perry, Fred Armisen, George Lopez and Anton Yelchin)—attempt to get their bearings and navigate Gotham. As they do, they discover famed toy store FAO Schwarz, and come to the aid of an expectant couple: advertising whiz Patrick Winslow (Neil Patrick Harris) and his wife, Grace (Jayma Mays).

Patrick is trying to come up with a new ad campaign for a fragrance, and this becomes the cue for Gargamel—who's still dogging the Smurfs—to find that he fits in quite well with Manhattan's sophisticated fashionistas. In one of the film's in-jokes youngsters are unlikely to comprehend, the elite of the rag trade come to regard Gargamel as an eccentric genius in a bathrobe.

Of course, his ability to conjure up Smurf-powered eternal youth and beauty puts him in demand, while his quest for magic Smurf essence drives the plot forward.

A scene in which Gargamel mistakes a champagne bucket for a chamber pot seems grafted from an Adam Sandler film. Similarly, when the traveling Smurfs find themselves temporarily confined in Patrick's briefcase, one of them demands, "All right, who smurfed?"

At another point, we hear Gutsy proclaim, "You've got to grab life by the grapes!"

Such gags, though rare, suggest that the filmmakers couldn't decide whether to keep this iteration pure and sweet or descend into crude riffs on the classic characters.

Additionally, the conclusion is a bit intense—closer to a "Harry Potter"-style climax than the gentle wrap-up of a tale for tots.

The film contains moderately intense action sequences, mild scatological humor, and some slapstick violence. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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