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ON FAITH & MEDIA View Comments

The Smurfs

By
Kurt Jensen
Source: Catholic News Service


Brainy, Papa, Grouchy, Gutsy and Smurfette appear in a scene from the movie "The Smurfs."
Young children should giggle constantly through "The Smurfs" (Columbia), a comedy mixing animation and live action in which 3-D versions of the famous blue elves (only three apples high) leave their enchanted forest village to interact with an all-star cast in our world—and get tossed around and squished like so many Nerf balls in the process.

As for accompanying adults—who may or may not have grown up with the 1980s Hanna-Barbera cartoon series on NBC—they're more likely to think, "Hey, at least it only lasts 86 minutes!"

Some forays into potty humor aside, director Raja Gosnell and the screenwriting team of J. David Stem, David N. Weiss, Jay Scherick and David Ronn keep the slapstick-laden story mostly free of objectionable elements.

Extending a franchise that originated in the 1950s with the work of Belgian cartoonist Peyo (Pierre Culliford, 1928-1992), the filmmakers kick off this latest adventure with Gargamel (Hank Azaria), the evil wizard who has long been the Smurfs' nemesis, chasing a sextet of them off their home turf and pursuing them through a wormhole that leads smack dab into New York's Central Park (convenient, that!).

Once there, it's great fun to see the six Smurfs—Papa, Gutsy, Smurfette, Brainy, Grouchy and Clumsy (voiced, respectively, by Jonathan Winters, Alan Cumming, Katy Perry, Fred Armisen, George Lopez and Anton Yelchin)—attempt to get their bearings and navigate Gotham. As they do, they discover famed toy store FAO Schwarz, and come to the aid of an expectant couple: advertising whiz Patrick Winslow (Neil Patrick Harris) and his wife, Grace (Jayma Mays).

Patrick is trying to come up with a new ad campaign for a fragrance, and this becomes the cue for Gargamel—who's still dogging the Smurfs—to find that he fits in quite well with Manhattan's sophisticated fashionistas. In one of the film's in-jokes youngsters are unlikely to comprehend, the elite of the rag trade come to regard Gargamel as an eccentric genius in a bathrobe.

Of course, his ability to conjure up Smurf-powered eternal youth and beauty puts him in demand, while his quest for magic Smurf essence drives the plot forward.

A scene in which Gargamel mistakes a champagne bucket for a chamber pot seems grafted from an Adam Sandler film. Similarly, when the traveling Smurfs find themselves temporarily confined in Patrick's briefcase, one of them demands, "All right, who smurfed?"

At another point, we hear Gutsy proclaim, "You've got to grab life by the grapes!"

Such gags, though rare, suggest that the filmmakers couldn't decide whether to keep this iteration pure and sweet or descend into crude riffs on the classic characters.

Additionally, the conclusion is a bit intense—closer to a "Harry Potter"-style climax than the gentle wrap-up of a tale for tots.

The film contains moderately intense action sequences, mild scatological humor, and some slapstick violence. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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