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ON FAITH & MEDIA View Comments

Friends With Benefits

By
John Mulderig
Source: Catholic News Service

Viewers familiar with the slang phrase "Friends With Benefits" (Screen Gems) will pretty well know what to expect from the central relationship in director and co-writer Will Gluck's thoroughly unromantic romantic comedy.

And, indeed, this story of two newfound pals who make a pact to maintain their friendship while also sharing commitment-free, emotionally uninvolved sex entirely fulfills such expectations. The result, need it be said, is neither friendly nor beneficial.

The buddies in question are Jamie (Mila Kunis), a successful New York headhunter, and Dylan (Justin Timberlake), the formerly L.A.-based art director she recently recruited for a job in Gotham.

Dylan's new employer is Sports Illustrated, and we're meant to be tickled when, practically on arrival for his first day of work there, he's invited on a gay debauch by out-of-the-closet and in-your-face colleague Tommy (Woody Harrelson). For all his self-acceptance, Tommy, it seems, has yet to liberate himself from the cliched assumption that all artsy men must be light in their loafers.

But back to our hotshot heterosexuals. Though both are doing well professionally, the opening scenes have demonstrated Jamie and Dylan's shared frustration with the urban dating scene, thus paving the way for the titular arrangement. Since "sometimes you just need it," they agree, sex should be approached "like tennis."

Inevitably, the script—on which Gluck collaborated with Keith Merryman and David A. Newman—brings the pair somewhat to their senses on this score. But not before treating the audience to excessively detailed bedroom scenes and dialogue replete with obscenities.

Nor does the eventual nod to true love compensate for a frivolous view of human sexuality that embraces not only the main duo's initial experimentation and Tommy's blithely referenced lifestyle, but the played-for-laughs promiscuity of Jamie's mom, Lorna (Patricia Clarkson).

Lorna—to whom we're first introduced when she suddenly interrupts Dylan and her daughter in flagrante—never can seem to remember which of her innumerable partners was, in fact, Jamie's father.

Lost amid all this carnal chaos is some occasionally witty patter and a stab at seriousness from Richard Jenkins in the role of Dylan's Alzheimer's-afflicted dad.

The film contains strong sexual content including graphic nonmarital sexual activity, rear nudity, pervasive sexual and some irreverent humor as well as relentless rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Thomas Aquinas: By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. 
<p>At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. </p><p>By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. </p><p>Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. </p><p>His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. </p><p>The <i>Summa Theologiae</i>, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.</p> American Catholic Blog We talk often about how we are God’s “hands and feet,” which is true. That being said, we can’t fall into the trap of thinking God needs us like we need Him. He’s God—which makes the reality that He wants to use us and be in a relationship with us an even sweeter, more profound truth.

 
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