AmericanCatholic.org
 
Skip Navigation Links
Home
Year of Mercy
Catholic News
Saints
Seasonal
Special Reports
Shopping
Donate
Blog
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
ON FAITH & MEDIA View Comments

Sarah’s Key

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Kristen Scott Thomas plays Julia, an American journalist in Paris who is married to a Frenchman, Bertrand Tezac. In 2002, as the 60th anniversary of the Vel' d'Hiv Roundup of Jews in Paris by the French police, Julia wants to write the story as it has not been told before. Few people realize that thousands of Jews were sent to the death camps not by the Nazis, but by the French police. As Julia begins her research, she and her husband and daughter prepare to move into a Paris flat that has been in the Tezac family for decades. Julia also discovers that in middle age, she is pregnant.
 
In July, 1942, the police arrive at the apartment building that houses several Jewish families.  They tell the families to pack enough for three days and to come with them. Twelve- year-old Sarah Starzynski pushes her little brother into a closet and tells him not to move, that she will come back to get him. She locks him in and takes the key. She and her parents are taken to a popular winter sports arena that is closed over. For five days more than 13,000 people are locked in without water, food or toilets. Sarah and another girl, Rachel, escape with the help of a kindly guard  everyone else is transported to Nazi extermination camps in the east, especially Auschwitz.
 
Sarah is taken in by a kindly farmer and his family that takes her to Paris to find her brother.  New people have already moved into the apartment.
 
It is difficult to tell more of the story without giving key aspects away, so I will just say that this is a film about life, the extermination of life, abortion for convenience—that can easily be compared to the extermination of Jews and others by the Nazis for convenience. Whether or not the author of the book (French title is “Elle s'appelait Sarah”), Tatiana de Rosnay, intended this parallel, I don’t know, but it seemed clear to me. Survivor’s guilt is also an important topic that taken together with all of the life themes in the film, offer much to talk about.
 
More than anything I think the story wants to say: how easily we forget the crimes against humanity of the past. We need to remember or we are doomed to repeat them. There are consequences to ignoring or forgetting history, just as there are consequences to not seeing genocide and man-made famine in our world today. History in the making. How do we want to be remembered?
 
“Sarah’s Key” is a very moving film that reaches in and takes you by way of the heart.




Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus







Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

New Call-to-action

 
CATHOLIC GREETINGS
Memorial Day (U.S.)
This weekend remember all those who have fought and died for peace.

Sacrament of the Eucharist
When you are with the bread of life, you don't have to go out and look for food. You already have it in abundance.

Caregiver
Send an encouraging message to someone you know who cares for another, either professionally or at home.

Praying for You
Let your pastor know that you prayed for him today, or that you will pray for him tomorrow.

Birthday
Best wishes for a joyous and peaceful birthday!




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016