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ON FAITH & MEDIA View Comments

Sarah’s Key

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Kristen Scott Thomas plays Julia, an American journalist in Paris who is married to a Frenchman, Bertrand Tezac. In 2002, as the 60th anniversary of the Vel' d'Hiv Roundup of Jews in Paris by the French police, Julia wants to write the story as it has not been told before. Few people realize that thousands of Jews were sent to the death camps not by the Nazis, but by the French police. As Julia begins her research, she and her husband and daughter prepare to move into a Paris flat that has been in the Tezac family for decades. Julia also discovers that in middle age, she is pregnant.
 
In July, 1942, the police arrive at the apartment building that houses several Jewish families.  They tell the families to pack enough for three days and to come with them. Twelve- year-old Sarah Starzynski pushes her little brother into a closet and tells him not to move, that she will come back to get him. She locks him in and takes the key. She and her parents are taken to a popular winter sports arena that is closed over. For five days more than 13,000 people are locked in without water, food or toilets. Sarah and another girl, Rachel, escape with the help of a kindly guard  everyone else is transported to Nazi extermination camps in the east, especially Auschwitz.
 
Sarah is taken in by a kindly farmer and his family that takes her to Paris to find her brother.  New people have already moved into the apartment.
 
It is difficult to tell more of the story without giving key aspects away, so I will just say that this is a film about life, the extermination of life, abortion for convenience—that can easily be compared to the extermination of Jews and others by the Nazis for convenience. Whether or not the author of the book (French title is “Elle s'appelait Sarah”), Tatiana de Rosnay, intended this parallel, I don’t know, but it seemed clear to me. Survivor’s guilt is also an important topic that taken together with all of the life themes in the film, offer much to talk about.
 
More than anything I think the story wants to say: how easily we forget the crimes against humanity of the past. We need to remember or we are doomed to repeat them. There are consequences to ignoring or forgetting history, just as there are consequences to not seeing genocide and man-made famine in our world today. History in the making. How do we want to be remembered?
 
“Sarah’s Key” is a very moving film that reaches in and takes you by way of the heart.


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Martyrdom of John the Baptist: The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life? 
<p>This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.</p> American Catholic Blog Once you begin to neglect obedience, one by one everything goes. Obedience is difficult but that’s where love comes from. There are so many broken families because a woman will not obey a man and a man will not obey a woman. We belong to Jesus and obedience is our strength. You must do small acts of obedience with great love.

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