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ON FAITH & MEDIA View Comments

Captain America: The First Avenger

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

During World War II, Steve (Chris Evans), a skinny kid from Brooklyn, tries to enlist in the army over and over, only to be deferred due to his small stature and asthma. Finally a government scientist, Dr. Erskine (Stanley Tucci), notices Steve; he is impressed by his courage, his humanity and heart.

Steve is placed in a special program that turns him into a superman, a fighting machine with a shield of red, white and blue, that can fend off the attacks of Hitler’s evil weaponry wizard, Dr. Schmidt (Hugo Weaving). It is revealed that Schmidt is really a demon called Red Skull, whose evil power stems from a secret energy source.
 
Captain America is a superhero from the Marvel Comic Book universe.  The first comic of the series was published in 1941 by Timely Comics, written by Joe Simon and Jack Kirby, who were also co-founders of Marvel Comics.
 
With this summer’s release of “Thor” and “Captain America” the way is paved for next summer’s blockbuster release of “The Avengers” of the 21st century, a film that will be populated by now familiar cinematic characters drawn from the Golden Age of Comic Books (late 1930’s through the early 1950s) and more recent video games: The Hulk, Iron Man (we meet Tony Stark’s father in “Captain America: The First Avenger”), The Black Widow,  and Hawkeye (formerly of the Thunderbolts.)
 
Comic books-into-film is a hugely successful film genre because they are a special effects bonanza, the heroes are beautiful people, and the bad guys lose. The stories are basically the same: good vs. evil engage in a massive struggle and good triumphs. There is almost always an American patriotic spin to the plot. While good does triumph, the use of vengeance as a virtue is a concern to thoughtful viewers.  Also, seeing the world in the simplistic black and white categories of good vs. evil and violence as a way to solve problems, falls far outside of the Judeo-Christian worldview.
 
Comic books-into-film prod the audience to inquire: Is the superhero’s way the way of the Lord Jesus – and if it is not, what is?


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Conrad of Parzham: Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. 
<p>His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. </p><p>At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. </p><p>Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. </p><p>Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. </p><p>Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.</p> American Catholic Blog The Resurrection is neither optimism nor idealism; it is truth. Atheism proclaims the tomb is full; Christians know it is empty.

 
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