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ON FAITH & MEDIA View Comments

Captain America: The First Avenger

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

During World War II, Steve (Chris Evans), a skinny kid from Brooklyn, tries to enlist in the army over and over, only to be deferred due to his small stature and asthma. Finally a government scientist, Dr. Erskine (Stanley Tucci), notices Steve; he is impressed by his courage, his humanity and heart.

Steve is placed in a special program that turns him into a superman, a fighting machine with a shield of red, white and blue, that can fend off the attacks of Hitler’s evil weaponry wizard, Dr. Schmidt (Hugo Weaving). It is revealed that Schmidt is really a demon called Red Skull, whose evil power stems from a secret energy source.
 
Captain America is a superhero from the Marvel Comic Book universe.  The first comic of the series was published in 1941 by Timely Comics, written by Joe Simon and Jack Kirby, who were also co-founders of Marvel Comics.
 
With this summer’s release of “Thor” and “Captain America” the way is paved for next summer’s blockbuster release of “The Avengers” of the 21st century, a film that will be populated by now familiar cinematic characters drawn from the Golden Age of Comic Books (late 1930’s through the early 1950s) and more recent video games: The Hulk, Iron Man (we meet Tony Stark’s father in “Captain America: The First Avenger”), The Black Widow,  and Hawkeye (formerly of the Thunderbolts.)
 
Comic books-into-film is a hugely successful film genre because they are a special effects bonanza, the heroes are beautiful people, and the bad guys lose. The stories are basically the same: good vs. evil engage in a massive struggle and good triumphs. There is almost always an American patriotic spin to the plot. While good does triumph, the use of vengeance as a virtue is a concern to thoughtful viewers.  Also, seeing the world in the simplistic black and white categories of good vs. evil and violence as a way to solve problems, falls far outside of the Judeo-Christian worldview.
 
Comic books-into-film prod the audience to inquire: Is the superhero’s way the way of the Lord Jesus – and if it is not, what is?




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Jutta of Thuringia: Today's patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor.
<p>In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner utterly pleasing to God. She disposed of the costly clothes, jewels and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious.
</p><p>From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could.
</p><p>About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia.</p> American Catholic Blog The confessional is not the dry-cleaner’s; it is an encounter with Jesus, with that Jesus who is waiting for us, who is waiting for us as we are.

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