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ON FAITH & MEDIA View Comments

Captain America: The First Avenger

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

During World War II, Steve (Chris Evans), a skinny kid from Brooklyn, tries to enlist in the army over and over, only to be deferred due to his small stature and asthma. Finally a government scientist, Dr. Erskine (Stanley Tucci), notices Steve; he is impressed by his courage, his humanity and heart.

Steve is placed in a special program that turns him into a superman, a fighting machine with a shield of red, white and blue, that can fend off the attacks of Hitler’s evil weaponry wizard, Dr. Schmidt (Hugo Weaving). It is revealed that Schmidt is really a demon called Red Skull, whose evil power stems from a secret energy source.
 
Captain America is a superhero from the Marvel Comic Book universe.  The first comic of the series was published in 1941 by Timely Comics, written by Joe Simon and Jack Kirby, who were also co-founders of Marvel Comics.
 
With this summer’s release of “Thor” and “Captain America” the way is paved for next summer’s blockbuster release of “The Avengers” of the 21st century, a film that will be populated by now familiar cinematic characters drawn from the Golden Age of Comic Books (late 1930’s through the early 1950s) and more recent video games: The Hulk, Iron Man (we meet Tony Stark’s father in “Captain America: The First Avenger”), The Black Widow,  and Hawkeye (formerly of the Thunderbolts.)
 
Comic books-into-film is a hugely successful film genre because they are a special effects bonanza, the heroes are beautiful people, and the bad guys lose. The stories are basically the same: good vs. evil engage in a massive struggle and good triumphs. There is almost always an American patriotic spin to the plot. While good does triumph, the use of vengeance as a virtue is a concern to thoughtful viewers.  Also, seeing the world in the simplistic black and white categories of good vs. evil and violence as a way to solve problems, falls far outside of the Judeo-Christian worldview.
 
Comic books-into-film prod the audience to inquire: Is the superhero’s way the way of the Lord Jesus – and if it is not, what is?


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Mary: Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. 
<p>In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. </p><p>The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical <i>To the Queen of Heaven</i>, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.</p> American Catholic Blog No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

 
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