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ON FAITH & MEDIA View Comments

Captain America: The First Avenger

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

During World War II, Steve (Chris Evans), a skinny kid from Brooklyn, tries to enlist in the army over and over, only to be deferred due to his small stature and asthma. Finally a government scientist, Dr. Erskine (Stanley Tucci), notices Steve; he is impressed by his courage, his humanity and heart.

Steve is placed in a special program that turns him into a superman, a fighting machine with a shield of red, white and blue, that can fend off the attacks of Hitler’s evil weaponry wizard, Dr. Schmidt (Hugo Weaving). It is revealed that Schmidt is really a demon called Red Skull, whose evil power stems from a secret energy source.
 
Captain America is a superhero from the Marvel Comic Book universe.  The first comic of the series was published in 1941 by Timely Comics, written by Joe Simon and Jack Kirby, who were also co-founders of Marvel Comics.
 
With this summer’s release of “Thor” and “Captain America” the way is paved for next summer’s blockbuster release of “The Avengers” of the 21st century, a film that will be populated by now familiar cinematic characters drawn from the Golden Age of Comic Books (late 1930’s through the early 1950s) and more recent video games: The Hulk, Iron Man (we meet Tony Stark’s father in “Captain America: The First Avenger”), The Black Widow,  and Hawkeye (formerly of the Thunderbolts.)
 
Comic books-into-film is a hugely successful film genre because they are a special effects bonanza, the heroes are beautiful people, and the bad guys lose. The stories are basically the same: good vs. evil engage in a massive struggle and good triumphs. There is almost always an American patriotic spin to the plot. While good does triumph, the use of vengeance as a virtue is a concern to thoughtful viewers.  Also, seeing the world in the simplistic black and white categories of good vs. evil and violence as a way to solve problems, falls far outside of the Judeo-Christian worldview.
 
Comic books-into-film prod the audience to inquire: Is the superhero’s way the way of the Lord Jesus – and if it is not, what is?


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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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