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ON FAITH & MEDIA View Comments

Snow Flower and the Secret Fan

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

This is a beautiful motion picture about Chinese women from director Wayne Wang who also brought us “The Joy Luck Club” in 1993.  Whereas “The Joy Luck Club” was based on the best-selling novel by Amy Tan about mother-daughter relationships and the tensions between Chinese and American culture, “Snow Flower and the Secret Fan”, also based on a best-selling novel by Lisa See, is about life-long friendship between women contrasted with early 19th century Chinese culture and contemporary Chinese culture in Hong Kong and Singapore.

Students of culture know that it is created by the bonds of communication and sustained by the values emphasized in that communication. While being female in China is still not valued as are males, even under a Communist government that preaches equality, two hundred years ago, women could have the final word if they had a girl friend, a soul mate. This tradition is called “laotung” and often girl friends were brought together by a kind of matchmaker, transcending even social class, in a commitment that was seldom broken.

This friendship was nourished by communication via a secret language, Nüshu, written on fans.  According to anthropologists, this is the only language in the history of the world to be developed by and for women.

Snow Flower and Lily’s friendship survived war, misunderstanding, and an unhappy, isolated marriage for one, and a poor, rough, though loving marriage by the other. It was broken once, but in death, healed and made beautiful again.
 
Nina and Sophia are also friends from childhood, where Nina teaches Sophia, who is from Korea, how to speak Mandarin.  They remain close even through the challenges best them from differences in social class, family, and education.
 
This is a film about tradition, the emotional connections created through life-long friendships, loyalty, sacrifices, and sisterly love. I think the theme of language and communication frames the story and creates layers of meaning that cinephiles will enjoy discussing.

Nina /Lily are played by Bingbing Li and  Snow Flower/Sophia are played by Gianna Jun.




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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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