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ON FAITH & MEDIA View Comments

Harry Potter and the Deathly Hallows: Part 2

By
John Mulderig
Source: Catholic News Service


Emma Watson, Daniel Radcliffe and Rupert Grint star in "Harry Potter and the Deathly Hallows: Part 2."
One of the most successful movie franchises of all time goes out in style with "Harry Potter and the Deathly Hallows: Part 2" (Warner Bros.).

Though this eighth installment in the series that began with 2001's "Harry Potter and the Sorcerer's Stone" may bewilder newcomers—if there are any of the uninitiated left, they will not find themselves mollycoddled by patient exposition—director David Yates provides a gratifying wrap-up to a decade of blockbuster adaptations.

Based, like its immediate predecessor, on the last volume of J.K. Rowling's run of phenomenal best-sellers, Yates' fantasy is too intense for the youngest viewers. But scenes of combat, although frequent, are mostly bloodless, while the dialogue is marked by only one mildly improper turn of phrase, making this climatic adventure acceptable for most other age groups.

As the titular wizard (Daniel Radcliffe) continues to battle his nemesis, evil Lord Voldemort (Ralph Fiennes), the epic struggle brings Harry's innate courage to the fore but also tests his willingness to sacrifice himself on behalf of others.

At Harry's side once again are pals Ron (Rupert Grint) and Hermione (Emma Watson) -- friends acquired, of course, during his student days at the Hogwarts School of Witchcraft and Wizardry. Once the scene of happier proceedings, during the tenure of its late headmaster, Albus Dumbledore (Michael Gambon), Hogwarts is currently under the apparent misdirection of Dumbledore's enigmatic successor, Severus Snape (Alan Rickman).

Many of symbols deployed and themes highlighted in Rowling's narrative echo Scripture and comport with Judeo-Christian beliefs. Voldemort, for instance, is constantly accompanied by his pet snake Nagini, a slithering embodiment of wickedness.

Similarly, Voldemort's ambition to obtain immortality though illegitimate means parallels the serpent-inspired temptation to which Adam and Eve gave way. And here, as in salvation history, a path to redemption is opened by self-surrendering love.

As with many a time-honored tale—ranging from "The Wizard of Oz" to "The Lord of the Rings" trilogy penned by devoutly Catholic novelist J.R.R. Tolkien -- the element of sorcery in Rowling's story serves merely as a fictional device and a stimulant to the imagination.

Even impressionable audience members are as unlikely to think that the wands and spells they see in use on screen are things to be dabbled with in the real world as they are to believe that they may someday graduate from Hogwarts.

Like a poignant graduation ceremony, this final chapter in the adventures that have taken Harry—and many of his fans as well—from childhood to full maturity manages to strike notes both elegiac and exciting, thereby bringing to an apt conclusion one of the iconic sagas of recent years.

The film contains much action violence, brief gory images and a single crass term. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





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Rose of Lima: The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification. 
<p>She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends. </p><p>The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns. </p><p>When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude. </p><p>During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace. </p><p>What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.</p> American Catholic Blog Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole worlds seems upset. <br />–St. Francis de Sales

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