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Page One

Sr. Rose Pacatte, F.S.P.

Ever hear of WikiLeaks? When the New York Times began publishing “The War Logs”, a collection of classified military documents in 2010, many decried this as unethical and unpatriotic. The New York Times, with members of the board from the same family that has owned it since 1896, went with the stories and documents anyway, maintaining its journalistic independence.
But what kind of journalism is WikiLeaks? It’s an online entity – no paper involved at this stage if at any. Is it a news source or a news organization? This question, and many more, is explored in this fascinating documentary that follows four Times journalists throughout 2010 and the morphing of a newspaper into a multiplatform source for news.
Nostalgia is present in the film as well; Carl Bernstein talks about how the Washington Post  brought down a president with its reporting on Watergate in the 1970s. Hard reporting, confirming details, checking sources.  Then there is embarrassment, but owning up to the worst in journalism, when New York Times reporter Judith Miller’s stories hyped Hussein’s search for weapons of mass destruction, information that proved to be false, but fed into President Bush’s decision to go to war.
The most interesting issue for me was about the face-off between news as business  for profit and news as an essential element of democracy. When the Tribune Company (that owns the Chicago Tribune, the Los Angeles Times and other outlets and companies) filed for bankruptcy protection in December, 2008, the face-off shown in the film between businessmen who know nothing of journalism and journalists who do what they do as a calling, made me want to stand up and cheer for freedom of the press.
The question for the New York Times, and every other newspaper still in existence in the United States (so many have folded – literally), is how do you pay reporters and support news bureaus around the world? Print advertising diminished so fast that newspapers were left gasping for funds as loyal employees were laid off. You find revenue through online subscriptions and online advertising, in addition to publishing the news on paper.
“Page One: A Year Inside the New York Times” only touches the myriad issues and challenges to authentic journalism. The film is imperative for citizens who want to participate in a democracy rather than a political economy.

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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