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ON FAITH & MEDIA View Comments

Horrible Bosses

By
John Mulderig
Source: Catholic News Service

Death," runs a Russian aphorism, "solves all problems; no man, no problem." This cynical saying, often attributed—plausibly, if not factually—to Soviet dictator Joseph Stalin, finds an echo (albeit a supposedly humorous one) in the plot of the mean-spirited, frequently sordid comedy "Horrible Bosses" (Warner Bros.).

Exasperated by the varied misbehaviors of their respective supervisors, but fearful of quitting their jobs amid the current economic downturn, three friends—played by Jason Bateman, Charlie Day and Jason Sudeikis—plot to eliminate their irksome employers the old-fashioned way: by murdering them.

What drives these normally law-abiding pals to such a desperate pass? Industrial executive Nick (Bateman) is perpetually being browbeaten and exploited by his intimidating superior Dave (Kevin Spacey).

The chemical manufacturing company for which Kurt (Sudeikis) works as an accountant is being run into the ground by the egotistical, cocaine-addicted heir (Colin Farrell) of its recently deceased—and thoroughly sympathetic—founder (Donald Sutherland).

And, much to the amusement of his amigos, dental hygienist Dale (Day) is the victim of unrelenting sexual harassment by Julia (Jennifer Aniston), the nymphomaniacal tooth doctor who signs his paychecks.

Of course, much of the humor in what follows focuses on this fundamentally decent trio's inept attempts to execute their outlandish scheme, during the later stages of which they are shown to experience some appropriate moral qualms.

But director Seth Gordon's film treats wayward sexuality as fodder for laughs. In addition to Julia's insatiable appetite, elements so trivialized include the hedonistic doings of Farrell's character and the activities of two incidental figures, each of whom makes a living catering to aberrant desires.

As for the dialogue in the script by Michael Markowitz, John Francis Daley and Jonathan Goldstein, it's riddled with ribaldry.

The film contains strong sexual content, including brief but graphic images of nonmarital and group sex, masturbation, partial nudity, drug use, references to perversion, about 15 uses of profanity and pervasive rough and crude language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother (August 27), the instructions of Ambrose (December 7) and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Silence is the ability to trust that God is acting, teaching, and using me—even before I perform or after my seeming failures. Silence is the necessary space around things that allows them to develop and flourish without my pushing. God takes it from there.

 
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