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ON FAITH & MEDIA View Comments

Mr. Popper's Penguins

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Imagine if you were an only child and your father was seldom at home because he was wandering the earth looking for adventure. He would call or write, but eventually as you grew up, you almost forgot him.

This is the case of Mr. Popper (Jim Carrey). He is a hotshot Manhattan real estate broker with an assistant Pippi (Ophelia Lovibond) speaks with words that mostly begin with the letter “p”.  Mr. Popper and his wife Amanda (Carla Giugno) are divorced.  Their two children love their dad, but “Popper” as they all call him, is not very good at family life.

One day a crate is delivered to Mr. Popper’s condo and inside is a Gentoo penguin. Through a misunderstanding, five more arrive in the next crate. Popper doesn’t have permission to have pets and penguins are not meant to be in a New York condo, so a series of misadventures ensue that are pretty funny.

The film is based on the 1938 children’s classic by Richard and Florence Atwater. I have not read the book, but others who have say this film version is just not the same. Certainly it has been updated to reflect the social mores of today. Also, the film correctly places these penguins in Antarctica rather than the North Pole – there is no evidence that any penguins have colonized north of the equator.

Besides the film’s silly physical comedy, Angela Lansbury plays the owner of the Tavern on the Green in Central Park. Popper is supposed to convince her to sell it, but she will only sell to a person of character. Popper has a lot of growing up to do to meet her standards.

I often wonder if it is right to capture animals for zoos or to use wild animals in films and circuses for our entertainment. The American Humane Society http://americanhumaneblog.org/2011/06/the-real-star-of-mr-poppers-penguins-jim-carrey-or-the-gentoo/ gave “Mr. poppers Penguins” a “There were no animals harmed” rating of  “outstanding”.

The Catechism of the Catholic Church offers this as guidance: “It is contrary to human dignity to cause animals to suffer or die needlessly. It is likewise unworthy to spend money on them that should as a priority go to the relief of human misery. One can love animals; one should not direct to them the affection due only to persons.” (CCC #2418)

Actually, the Poppers get it right. But filmmakers and others who remove animals from their natural habitats for our entertainment, have some explaining to do.




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Peter and Paul: 
		<strong>Peter (d. 64?)</strong>. St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: "You are the Messiah" (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. 
<p>The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. </p><p>And to Peter only did Jesus say, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17b-19). </p><p>But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. </p><p>He generously gave up all things, yet he can ask in childish self-regard, "What are we going to get for all this?" (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:23b). </p><p>Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus's ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). </p><p><strong>Paul (d. 64?)</strong>. If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. </p><p>Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus. </p><p>Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. </p><p>In light of his preaching and teaching skills, Paul's name has surfaced (among others) as a possible patron of the Internet.</p> American Catholic Blog The way of the cross is unavoidably uphill. Christians don’t get to carry their cross downhill. Suffering has always been inextricably linked with Christianity, but those who carry their cross willingly in these times can serve as an example and inspiration to all of us.

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