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ON FAITH & MEDIA View Comments

The Labyrinth

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

A 17 year-old teenager was on the first transport to Auschwitz in 1940. His name was Marian Kolodziej and he had asked his priest if it was a good idea to join the Polish resistance. The priest said yes, but Marian was no match for the Nazi machine. He was captured almost immediately and the number 432 was tattooed on his forearm. He says of his first weeks there, “I built Auschwitz because I arrived there in the first transport. It was also true that for almost fifty years I did not speak about Auschwitz. But nevertheless throughout that whole time Auschwitz was present in everything I did.”

After the war he married and designed sets for theaters. He also kept silent about Auschwitz until he had a stroke when he was 72 years old. He fell into a depression and then one day asked for paper and pencil and began to draw his way to healing. The tragic images flowed from his haunted memory and became large murals and panels numbering more than 300. “Until his death in 2009,” explains filmmaker Father Ron Schmidt, SJ, “Marian kept adding new pieces and rearranging the drawings as his memory invited him.”

Today the art of Marian Kolodziej is on display in the basement of a Franciscan church in Harmeze, about 13 km from Auschwitz, or Oświęcim as the town is called in Polish. As this stunning documentary shows, Marian arranged the murals in the shape of a classic multipath labyrinth, the kind that is a maze that is difficult to navigate. “Marian’s labyrinth metaphor,” Fr. Schmidt added in an interview, “is that as the prisoners never knew what the Nazis would do next, where they would go or what they would have to do or how they would be punished, they never saw the end in sight. Marian’s labyrinth is a maze where people can wander not knowing where the path will lead them until they finally reach a stairway that leads to the light outside.”

The narration is by Roman S. Czarny, whose mature, Polish-accented English gives the film great authenticity; he makes you think that Marian himself is guiding you through his experience of the death camp. The musical score is haunting yet contemplative.

Themes of survival, art as a healer, the resilience of the human person, man’s inhumanity, and finally hope, are some of the themes the film reflects as it leads us through this phenomenal maze of genius. For more information about this film and to order a copy of the DVD, visit www.thelabyrinthdocumentary.com


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Felix of Cantalice: Felix was the first Capuchin Franciscan ever canonized. In fact, when he was born, the Capuchins did not yet exist as a distinct group within the Franciscans. 
<p>Born of humble, God-fearing parents in the Rieti Valley, Felix worked as a farmhand and a shepherd until he was 28. He developed the habit of praying while he worked. </p><p>In 1543 he joined the Capuchins. When the guardian explained the hardships of that way of life, Felix answered: "Father, the austerity of your Order does not frighten me. I hope, with God’s help, to overcome all the difficulties which will arise from my own weakness." </p><p>Three years later Felix was assigned to the friary in Rome as its official beggar. Because he was a model of simplicity and charity, he edified many people during the 42 years he performed that service for his confreres. </p><p>As he made his rounds, he worked to convert hardened sinners and to feed the poor–as did his good friend, St. Philip Neri, who founded the Oratory, a community of priests serving the poor of Rome. When Felix wasn’t talking on his rounds, he was praying the rosary. The people named him "Brother Deo Gratias" (thanks be to God) because he was always using that blessing. </p><p>When Felix was an old man, his superior had to order him to wear sandals to protect his health. Around the same time a certain cardinal offered to suggest to Felix’s superiors that he be freed of begging so that he could devote more time to prayer. Felix talked the cardinal out of that idea. Felix was canonized in 1712.</p> American Catholic Blog I think of all the women religious in the United States who touch countless lives, alleviate the suffering of so many, strive to offer a voice to the voiceless, remember the forgotten, care for those most in need, and focus their lives on the greater good of all God's people, without concern or regard for what they could receive in return.

 
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