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ON FAITH & MEDIA View Comments

Transformers: Dark of the Moon

By
John Mulderig
Source: Catholic News Service


The animated character Bumblebee is pictured in the movie "Transformers: Dark of the Moon."
Though clearly pitched at youthful viewers—sports cars that turn into robots, cool!—"Transformers: Dark of the Moon" (Paramount) is director Michael Bay's 3-D third installment of a franchise based on a line of Hasbro toys. It includes plot and dialogue elements that make it exclusively suitable, if not especially satisfying, for those who are, chronologically at least, well past adolescence.

Moreover, while gore is virtually absent from the screen during this sci-fi adventure's seemingly endless two-and-a-half-hour running time—even as computer-generated, cannon-fodder extras are bloodlessly vaporized by the dozen—gunplay and explosions feel omnipresent.

Caught up once again in the ongoing mechanical mayhem that sees a race of good shape-shifting alien robots combating an evil army of their own kind is ordinary human—and now college graduate—Sam Witwicky (Shia LaBeouf).

Though the boisterous interplanetary conflict provides distraction from Sam's mostly unsuccessful job hunt—hey, kid, times are tough all over—it also endangers his live-in British girlfriend Carly (Rosie Huntington-Whiteley).

Entertaining outings from John Malkovich as a wacky tycoon and John Turturro as a conspiracy theorist help offset a tedious back story involving an alternate history that would be vaguely offensive if it weren't so silly. According to same, the real reason for the U.S.-Soviet race to the Moon in the 1960s was the Camelot-era crash landing there of one of the Transformers' spacecraft.

Hearing the news of this unusual event from Defense Secretary Robert McNamara, JFK barks—what else?—"Get me Bobby!"

While the outcome of what follows is easily guessed, more suspense hangs on the question of whether our hero will ever put an engagement ring on poor Carly's finger. This despite his growing conviction—fueled by her "Perils of Pauline"-style sufferings at the hands of the baddies—that "she's the one," as well as his late-reel blurting out of the L-word. Ah, modern romance.

The film contains pervasive stylized violence, cohabitation, brief partial nudity, some sexual banter, a couple of uses of profanity and about a dozen instances each of crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Mary: Pius XII established this feast in 1954. But Mary’s queenship has roots in Scripture. At the Annunciation, Gabriel announced that Mary’s Son would receive the throne of David and rule forever. At the Visitation, Elizabeth calls Mary “mother of my Lord.” As in all the mysteries of Mary’s life, Mary is closely associated with Jesus: Her queenship is a share in Jesus’ kingship. We can also recall that in the Old Testament the mother of the king has great influence in court. 
<p>In the fourth century St. Ephrem (June 9)  called Mary “Lady” and “Queen.” Later Church fathers and doctors continued to use the title. Hymns of the 11th to 13th centuries address Mary as queen: “Hail, Holy Queen,” “Hail, Queen of Heaven,” “Queen of Heaven.” The Dominican rosary and the Franciscan crown as well as numerous invocations in Mary’s litany celebrate her queenship. </p><p>The feast is a logical follow-up to the Assumption and is now celebrated on the octave day of that feast. In his 1954 encyclical <i>To the Queen of Heaven</i>, Pius XII points out that Mary deserves the title because she is Mother of God, because she is closely associated as the New Eve with Jesus’ redemptive work, because of her preeminent perfection and because of her intercessory power.</p> American Catholic Blog No one listens willingly to someone who speaks to them from a position of self-righteousness and judgment. Again and again in the Gospels, Jesus reserves his harshest words for those who ignore their own weakness in order to lord it over others.

 
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