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ON FAITH & MEDIA View Comments

Cars 2

By
Joseph McAleer
Source: Catholic News Service


Lightning McQueen, voice by Owen Wilson, is seen in the animated movie Cars 2."
Start your engines for the road trip of the summer in "Cars 2" (Disney/Pixar), a winsome round-the-world adventure that provides fun for the entire family. This sequel to the 2006 hit "Cars" expands its universe beyond Route 66 as our anthropomorphic car heroes meet their foreign counterparts—including the Popemobile—with hilarious results.

Along the way, amid clever sight gags and belly laughs, "Cars 2" offers good lessons about friendship, family and self-esteem.

"Cars 2" picks up where its predecessor left off, in Radiator Springs, whither Lightning McQueen (voice of Owen Wilson) returns home after winning his fourth Piston Cup race. Waiting for him is his faithful pal, the hapless tow truck, Tow Mater (voice of Larry the Cable Guy).

"We've got a whole summer's worth of best-friend fun to do," Mater promises.

But there's more in store than tipping tractors in corn fields. McQueen accepts a challenge from cocky Italian Formula One racecar Francesco Bernoulli (voice of John Turturro), to compete in the first-ever World Grand Prix across three countries. The race is organized by Sir Miles Axlerod (voice of Eddie Izzard) to promote Allinol, his alternative clean-burning fuel. (This is just one of the film's many environmental messages.)

Traveling by equally anthropomorphized airplanes, trains, and boats (with Disney's merchandising possibilities taking, no doubt, a quantum leap in the process), McQueen and Mater visit Tokyo, Italy and London, and the inevitable clash of cultures ensues.

Meanwhile, there's a parallel story straight from the James Bond playbook. The super spy of British Intelligence, an Aston Martin named Finn McMissile (voice of Michael Caine) and his assistant, the comely Holley Shiftwell (voice of Emily Mortimer), are tracking evil autos bent on world domination. An American agent holds the key. Mater is mistaken for the Yank operative, and the entertaining mix-ups begin.

As with "The Incredibles," our car spies face danger with much bravado and derring-do. The villains are cars no longer in production—such as Pacers and Gremlins—unloved by the public and labeled lemons. Subject to ridicule, they share a lack of self-esteem with Mater. Acceptance of others and embracing differences are among the film's key themes.

Much of the humor springs from sight gags, as director John Lasseter claims the human world for machines. Passing through airport security, cars remove their tires. Gambling cars throw fuzzy dice at casino tables, and head for the restroom when they begin to leak oil.

Asked an obvious question, Mater responds, "Is the Popemobile Catholic?" And before you know it, there he is, in a nonspeaking cameo, a stately white vehicle topped with a miter, watching the Italian leg of the race, and escorted by trams which appear to wear clerical birettas.

As in "Toy Story 3," some of the action in "Cars 2"—mainly the spy scenes showcasing explosions, gunfights, and car "torture"—may be too intense for the littlest of viewers. Those elements aside, though, this is an ideal family film.

The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is G—general audiences, all ages admitted.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
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