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ON FAITH & MEDIA View Comments

Cars 2

By
Joseph McAleer
Source: Catholic News Service


Lightning McQueen, voice by Owen Wilson, is seen in the animated movie Cars 2."
Start your engines for the road trip of the summer in "Cars 2" (Disney/Pixar), a winsome round-the-world adventure that provides fun for the entire family. This sequel to the 2006 hit "Cars" expands its universe beyond Route 66 as our anthropomorphic car heroes meet their foreign counterparts—including the Popemobile—with hilarious results.

Along the way, amid clever sight gags and belly laughs, "Cars 2" offers good lessons about friendship, family and self-esteem.

"Cars 2" picks up where its predecessor left off, in Radiator Springs, whither Lightning McQueen (voice of Owen Wilson) returns home after winning his fourth Piston Cup race. Waiting for him is his faithful pal, the hapless tow truck, Tow Mater (voice of Larry the Cable Guy).

"We've got a whole summer's worth of best-friend fun to do," Mater promises.

But there's more in store than tipping tractors in corn fields. McQueen accepts a challenge from cocky Italian Formula One racecar Francesco Bernoulli (voice of John Turturro), to compete in the first-ever World Grand Prix across three countries. The race is organized by Sir Miles Axlerod (voice of Eddie Izzard) to promote Allinol, his alternative clean-burning fuel. (This is just one of the film's many environmental messages.)

Traveling by equally anthropomorphized airplanes, trains, and boats (with Disney's merchandising possibilities taking, no doubt, a quantum leap in the process), McQueen and Mater visit Tokyo, Italy and London, and the inevitable clash of cultures ensues.

Meanwhile, there's a parallel story straight from the James Bond playbook. The super spy of British Intelligence, an Aston Martin named Finn McMissile (voice of Michael Caine) and his assistant, the comely Holley Shiftwell (voice of Emily Mortimer), are tracking evil autos bent on world domination. An American agent holds the key. Mater is mistaken for the Yank operative, and the entertaining mix-ups begin.

As with "The Incredibles," our car spies face danger with much bravado and derring-do. The villains are cars no longer in production—such as Pacers and Gremlins—unloved by the public and labeled lemons. Subject to ridicule, they share a lack of self-esteem with Mater. Acceptance of others and embracing differences are among the film's key themes.

Much of the humor springs from sight gags, as director John Lasseter claims the human world for machines. Passing through airport security, cars remove their tires. Gambling cars throw fuzzy dice at casino tables, and head for the restroom when they begin to leak oil.

Asked an obvious question, Mater responds, "Is the Popemobile Catholic?" And before you know it, there he is, in a nonspeaking cameo, a stately white vehicle topped with a miter, watching the Italian leg of the race, and escorted by trams which appear to wear clerical birettas.

As in "Toy Story 3," some of the action in "Cars 2"—mainly the spy scenes showcasing explosions, gunfights, and car "torture"—may be too intense for the littlest of viewers. Those elements aside, though, this is an ideal family film.

The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is G—general audiences, all ages admitted.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Pope Francis said, “The Church gives us the life of faith in Baptism: that is the moment in which she gives birth to us as children of God, the moment she gives us the life of God, she engenders us as a mother would.”

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