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ON FAITH & MEDIA View Comments

Bad Teacher

By
John P. McCarthy
Source: Catholic News Service

In keeping with the trend of building film comedies around unsympathetic protagonists, "Bad Teacher" (Columbia) celebrates the immoral behavior of a loathsome middle-school educator.

What differentiates the low-grade movie—without at all rescuing it from the depths of coarseness—is that the title character is female, purposefully incompetent, and fully cognizant of being ethically bankrupt. In addition, only a token effort is made to redeem her. All in all, the tawdry exhibition fails to shock, subvert, or entertain.

At the outset, Elizabeth Halsey (Cameron Diaz) eagerly gives up her teaching job at a Chicago-area public school to marry her wealthy fiance. But when he calls off the wedding (at the instigation of his mother, who realizes what Elizabeth is really after), she returns to the position and strategizes about making her way back to Easy Street.

Enter substitute teacher Scott Delacorte (Justin Timberlake), heir to a watch company fortune. Elizabeth thinks she needs breast implants to land Scott and begins hatching larcenous schemes to raise money for the procedure. Meanwhile, a feud with by-the-book colleague Amy Squirrel (Lucy Punch) develops, and Elizabeth rejects the advances of low-salaried—if witty—gym teacher Russell Gettis (Jason Segel).

A full inventory of Elizabeth's transgressions against professional decorum and general decency would go on and on. She's foul-mouthed, slatternly, racist, conniving, lazy and cruel.

She self-medicates with alcohol and marijuana, often while on the job, and her idea of instructing her seventh-grade charges is to show them Hollywood films about the teaching profession. Designed to exploit Diaz's sex appeal, the role is the opposite of empowering.

Working from a script by Gene Stupnitsky and Lee Eisenberg, director Jake Kasdan has fashioned a monotone picture in which every stab at humor derives from humiliation. And although the simulated, elongated sketch comedy lacks precision and is incapable of inciting outrage (let alone sullying the teaching profession), it does make the viewer feel rather dirty.

True, Elizabeth ultimately gives Russell a chance, yet the possibility she can be saved by the right guy is undercut by doubts regarding his character and motivation. So, ultimately, this dreadful teacher doesn't really grow or learn anything new—and neither does her audience.

The film contains several scenes depicting nonmarital sexual activity, much drug use and alcohol consumption, at least one instance of upper female nudity, frequent explicit sexual humor, some uses of profanity, pervasive rough, crude, and crass language and some scatological humor. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R - restricted. Under 17 requires accompanying parent or adult guardian.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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