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ON FAITH & MEDIA View Comments

Bad Teacher

By
John P. McCarthy
Source: Catholic News Service

In keeping with the trend of building film comedies around unsympathetic protagonists, "Bad Teacher" (Columbia) celebrates the immoral behavior of a loathsome middle-school educator.

What differentiates the low-grade movie—without at all rescuing it from the depths of coarseness—is that the title character is female, purposefully incompetent, and fully cognizant of being ethically bankrupt. In addition, only a token effort is made to redeem her. All in all, the tawdry exhibition fails to shock, subvert, or entertain.

At the outset, Elizabeth Halsey (Cameron Diaz) eagerly gives up her teaching job at a Chicago-area public school to marry her wealthy fiance. But when he calls off the wedding (at the instigation of his mother, who realizes what Elizabeth is really after), she returns to the position and strategizes about making her way back to Easy Street.

Enter substitute teacher Scott Delacorte (Justin Timberlake), heir to a watch company fortune. Elizabeth thinks she needs breast implants to land Scott and begins hatching larcenous schemes to raise money for the procedure. Meanwhile, a feud with by-the-book colleague Amy Squirrel (Lucy Punch) develops, and Elizabeth rejects the advances of low-salaried—if witty—gym teacher Russell Gettis (Jason Segel).

A full inventory of Elizabeth's transgressions against professional decorum and general decency would go on and on. She's foul-mouthed, slatternly, racist, conniving, lazy and cruel.

She self-medicates with alcohol and marijuana, often while on the job, and her idea of instructing her seventh-grade charges is to show them Hollywood films about the teaching profession. Designed to exploit Diaz's sex appeal, the role is the opposite of empowering.

Working from a script by Gene Stupnitsky and Lee Eisenberg, director Jake Kasdan has fashioned a monotone picture in which every stab at humor derives from humiliation. And although the simulated, elongated sketch comedy lacks precision and is incapable of inciting outrage (let alone sullying the teaching profession), it does make the viewer feel rather dirty.

True, Elizabeth ultimately gives Russell a chance, yet the possibility she can be saved by the right guy is undercut by doubts regarding his character and motivation. So, ultimately, this dreadful teacher doesn't really grow or learn anything new—and neither does her audience.

The film contains several scenes depicting nonmarital sexual activity, much drug use and alcohol consumption, at least one instance of upper female nudity, frequent explicit sexual humor, some uses of profanity, pervasive rough, crude, and crass language and some scatological humor. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R - restricted. Under 17 requires accompanying parent or adult guardian.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.





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Pierre Toussaint: 
		<p>Born in modern-day Haiti and brought to New York City as a slave, Pierre died a free man, a renowned hairdresser and one of New York City’s most well-known Catholics. <br /><br />Pierre Bérard, a plantation owner, made Toussaint a house slave and allowed his grandmother to teach her grandson how to read and write. In his early 20s, Pierre, his younger sister, his aunt and two other house slaves accompanied their master’s son to New York City because of political unrest at home. Apprenticed to a local hairdresser, Pierre learned the trade quickly and eventually worked very successfully in the homes of rich women in New York City. <br /><br />When his master died, Pierre was determined to support his master’s widow, himself and the other house slaves. He was freed shortly before the widow’s death in 1807. </p>
		<p>Four years later he married Marie Rose Juliette, whose freedom he had purchased. They later adopted Euphémie, his orphaned niece. Both preceded him in death. He attended daily Mass at St. Peter’s Church on Barclay Street, the same parish that St. Elizabeth Seton attended. <br /><br />Pierre donated to various charities, generously assisting blacks and whites in need. He and his wife opened their home to orphans and educated them. The couple also nursed abandoned people who were suffering from yellow fever. Urged to retire and enjoy the wealth he had accumulated, Pierre responded, “I have enough for myself, but if I stop working I have not enough for others.” <br /><br />He was originally buried outside St. Patrick’s Old Cathedral, where he was once refused entrance because of his race. His sanctity and the popular devotion to him caused his body to be moved to St. Patrick’s Cathedral on Fifth Avenue. <br /><br />Pierre Toussaint was declared Venerable in 1996.</p>
American Catholic Blog We have a responsibility to balance the scales, to show love where there is hate, to provide food where there is hunger, and to protect what is vulnerable. If life has treated you well, then justice demands that you help balance the scales.

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