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ON FAITH & MEDIA View Comments

Mr. Popper's Penguins

By
John Mulderig
Source: Catholic News Service


Jim Carrey stars in a scene from the movie "Mr. Popper's Penguins."
Have you ever wondered, in your idle moments, what it might be like to keep six pet penguins in a swanky New York City apartment? Well, of course you have.

Thankfully, the long-overdue answer to that burning question is provided by the routine, but generally kid-friendly comedy "Mr. Popper's Penguins" (Fox).

The birds in question arrive on the high-rise doorstep of work-obsessed Manhattan real estate developer Tom Popper (Jim Carrey) by way of a bequest from his recently deceased father, a world traveler and arctic explorer.

As the opening scenes have shown us, Popper senior was not tops as a pop, and his neglectful ways have carried forward to the next generation resulting in the breakup of Tom's marriage to ex-wife Amanda (Carla Gugino) and frayed ties to teen daughter Janie (Madeline Carroll) and young son Billy (Maxwell Perry Cotton).

Initially, Tom regards his unasked-for new companions as nothing but a nuisance—one of the funnier sequences concerns his vain efforts to identify some part of the Gotham bureaucracy willing to take them off his hands—and their antics threaten a vital deal he has going to purchase the Central Park landmark Tavern on the Green from its matriarchal owner Mrs. Van Gundy (Angela Lansbury).

But, this being Hollywood, Tom eventually bonds with the unruly creatures and they foster a change in his outlook. (Another enjoyable moment: The as-yet-unreformed Tom wakes up after a weekend of boredom away from the office to declare: "Monday, thank God!")

Though gooey with guano, director Mark Waters' loose adaptation of Richard and Florence Atwater's Newbery award-winning 1939 children's classic is otherwise unproblematic. And its hopeful theme of marital reconciliation between Tom and Amanda—a potential reunion egged on, of course, by their youngsters—will gratify viewers committed to scriptural values.

A stray, thoroughly out-of-place mention of Viagra, which may represent a misguided attempt to keep parents amused, is of course less welcome. But, that fleeting element in Sean Anders, John Morris and Jared Stern's script aside, "Mr. Popper's Penguins" registers as a mostly pleasant distraction for undemanding tots.

The film contains several scatological sight gags, a single adult reference and at least one mild oath. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.





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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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