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ON FAITH & MEDIA View Comments

Green Lantern

By
John Mulderig
Source: Catholic News Service


Ryan Reynolds stars in a scene from the movie "Green Lantern."
It's an unsettling sign when a contemporary film might aptly be subtitled "Triumph of the Will" -- the moniker, of course, of Leni Riefenstahl's 1935 pro-Nazi "documentary" and a phrase that highlights the Hitler movement's debt to the atheistic, nihilist philosophy of Friederich Nietzsche (1844-1900).

But such, surprisingly enough, is the case with the mediocre comic-book adaptation "Green Lantern" (Warner Bros.), an adventure whose underlying mythos pits will against fear, glorifying the former and claiming for it powers that are at best unrealistic and at worst unintentionally blasphemous.

Granted, director Martin Campbell's screen version of a set of tales that date back to 1940 is a sci-fi fantasy, and one within which the will is consistently directed and trained to good ends. Adult viewers, accordingly, will likely have little difficulty either sorting through the values on offer or dismissing the muddled metaphysics out of hand.

Responsible parents of faith, nonetheless, will be reluctant to have their targeted teens exposed to a set of ideas—e.g., "Will turns thought into reality," meaning, in this case, physical reality—that seem tainted by a range of crackpot ideologies.

The man eventually achieving whatever his mind is conceiving is devil-may-care test pilot Hal Jordan (Ryan Reynolds). Through a set of circumstances—and a wad of exposition—best left on screen, Jordan suddenly finds himself endowed with superhuman powers and enlisted, somewhat against his will, in the ranks of an elite force of intergalactic warriors.

Presenting the yang to Hal's yin is brooding biology professor Dr. Hector Hammond (Peter Sarsgaard).

When Hammond is accidentally infected with super-villain negative energy—via another chain of events over which we needn't tarry—it offers him the chance to act on his long-standing jealousy of Hal's on-again, off-again relationship with aeronautics executive Carol Ferris (Blake Lively) whom both men have known—and, presumably, loved—since childhood.

The effects-driven proceedings that follow do see Hal struggling to become more responsible—in the bedroom as well as on the cosmic beat. (We know his behavior within the first forum is in need of rehabilitation since the opening scene shows him parting company with an acquaintance of recent vintage after what was clearly a one-night stand.)

But scenes in which Hal creates physical objects by willing them into existence—a form of creativity reserved to God alone—as well as a script that presents the will, properly channeled, as the strongest force in the universe suggest a worldview not easily squared with the teachings of Scripture. Well-grounded grown-ups may want to hunt for that congruence; youngsters should not undertake the search.

The film contains themes requiring mature discernment, much bloodless violence, implied casual sex, a few uses of profanity as well as some crude language and sexual references. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Peter of Alcantara: Peter was a contemporary of well-known 16th-century Spanish saints, including Ignatius of Loyola and John of the Cross. He served as confessor to St. Teresa of Avila. Church reform was a major issue in Peter’s day, and he directed most of his energies toward that end. His death came one year before the Council of Trent ended. 
<p>Born into a noble family (his father was the governor of Alcantara in Spain), Peter studied law at Salamanca University and, at 16, joined the so-called Observant Franciscans (also known as the discalced, or barefoot, friars). While he practiced many penances, he also demonstrated abilities which were soon recognized. He was named the superior of a new house even before his ordination as a priest; at the age of 39, he was elected provincial; he was a very successful preacher. Still, he was not above washing dishes and cutting wood for the friars. He did not seek attention; indeed, he preferred solitude.</p><p>Peter’s penitential side was evident when it came to food and clothing. It is said that he slept only 90 minutes each night. While others talked about Church reform, Peter’s reform began with himself. His patience was so great that a proverb arose: "To bear such an insult one must have the patience of Peter of Alcantara."</p><p>In 1554, Peter, having received permission, formed a group of Franciscans who followed the Rule of St. Francis with even greater rigor. These friars were known as Alcantarines. Some of the Spanish friars who came to North and South America in the 16th, 17th and 18th centuries were members of this group. At the end of the 19th century, the Alcantarines were joined with other Observant friars to form the Order of Friars Minor.</p><p>As spiritual director to St. Teresa, Peter encouraged her in promoting the Carmelite reform. His preaching brought many people to religious life, especially to the Secular Franciscan Order, the friars and the Poor Clares.</p><p>He was canonized in 1669.</p> American Catholic Blog Remember the widow’s mite. She threw into the treasury of the temple only two small coins, but with them, all her great love…. It is, above all, the interior value of the gift that counts: the readiness to share everything, the readiness to give oneself. —Pope John Paul II

 
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