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ON FAITH & MEDIA View Comments

Green Lantern

By
John Mulderig
Source: Catholic News Service


Ryan Reynolds stars in a scene from the movie "Green Lantern."
It's an unsettling sign when a contemporary film might aptly be subtitled "Triumph of the Will" -- the moniker, of course, of Leni Riefenstahl's 1935 pro-Nazi "documentary" and a phrase that highlights the Hitler movement's debt to the atheistic, nihilist philosophy of Friederich Nietzsche (1844-1900).

But such, surprisingly enough, is the case with the mediocre comic-book adaptation "Green Lantern" (Warner Bros.), an adventure whose underlying mythos pits will against fear, glorifying the former and claiming for it powers that are at best unrealistic and at worst unintentionally blasphemous.

Granted, director Martin Campbell's screen version of a set of tales that date back to 1940 is a sci-fi fantasy, and one within which the will is consistently directed and trained to good ends. Adult viewers, accordingly, will likely have little difficulty either sorting through the values on offer or dismissing the muddled metaphysics out of hand.

Responsible parents of faith, nonetheless, will be reluctant to have their targeted teens exposed to a set of ideas—e.g., "Will turns thought into reality," meaning, in this case, physical reality—that seem tainted by a range of crackpot ideologies.

The man eventually achieving whatever his mind is conceiving is devil-may-care test pilot Hal Jordan (Ryan Reynolds). Through a set of circumstances—and a wad of exposition—best left on screen, Jordan suddenly finds himself endowed with superhuman powers and enlisted, somewhat against his will, in the ranks of an elite force of intergalactic warriors.

Presenting the yang to Hal's yin is brooding biology professor Dr. Hector Hammond (Peter Sarsgaard).

When Hammond is accidentally infected with super-villain negative energy—via another chain of events over which we needn't tarry—it offers him the chance to act on his long-standing jealousy of Hal's on-again, off-again relationship with aeronautics executive Carol Ferris (Blake Lively) whom both men have known—and, presumably, loved—since childhood.

The effects-driven proceedings that follow do see Hal struggling to become more responsible—in the bedroom as well as on the cosmic beat. (We know his behavior within the first forum is in need of rehabilitation since the opening scene shows him parting company with an acquaintance of recent vintage after what was clearly a one-night stand.)

But scenes in which Hal creates physical objects by willing them into existence—a form of creativity reserved to God alone—as well as a script that presents the will, properly channeled, as the strongest force in the universe suggest a worldview not easily squared with the teachings of Scripture. Well-grounded grown-ups may want to hunt for that congruence; youngsters should not undertake the search.

The film contains themes requiring mature discernment, much bloodless violence, implied casual sex, a few uses of profanity as well as some crude language and sexual references. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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