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ON FAITH & MEDIA View Comments

Queen of the Sun

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

This beautiful documentary is a tale of tragedy and hope. “Colony collapse disorder” is happening all over the world, and especially in the United States or wherever “monoculture” exists. Monoculture is when only one crop is grown for miles and miles. In the U.S. colony collapse disorder is prevalent where only corn and soy beans are grown, for example. “Bees are the legs of plants,” one expert says. With monoculture, nature is thwarted.

Experts in the film love honey bees and consider them to be like the canaries in coal mines; when a canary died, it was a sign that gasses were building up for an explosion and miners had a chance to flee. Where honey bee colonies collapse, it is a sign that the food system is in crisis. Why? Because bees need to cross-pollinate, and with only one crop, this is not possible and other plants cannot grow. Pesticides kill insects in the food chain, starving the system. The genetic manipulation of seed that does not reproduce seeds, called “terminator” seeds, also contributes to colony collapse disorder.

There is an effort to breed queen bees that in the wild can live for four to five years. Bred queens barely last for a year, so even bee activity becomes artificial. They are artificially inseminated and fed antibiotics and high fructose corn syrup, again damaging the food chain. The process short circuits the cycle of life.

We still do not know the long-term effects of this manipulation of honey bees will have on nature and our food supply.

The film is not only science: it is poetry and reverence for God’s creation. One bee keeper says that “Pollen is marginalized light.”

There is now a need for honey bee sanctuaries and there was a “Pollinator Week” in New York City to legalize bee keeping that some are already doing on roof tops.

“Queen of the Sun: what are the bees telling us?” is an inspiring film about and by poet-scientists that can motivate us to respect nature and remind us that God’s way in nature is the best way.


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Gregory the Great: Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome. 
<p>Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome. </p><p>He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed. </p><p>Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king. </p><p>An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great." </p><p>His book, <i>Pastoral Care</i>, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine (August 28), Ambrose (December 7) and Jerome (September 30)as one of the four key doctors of the Western Church.</p> American Catholic Blog Loving trust and total surrender made Our Lady say yes to the message of the angel, and cheerfulness made her run in haste to serve her cousin Elizabeth. So much in our lives, too, is saying yes to Jesus, and running haste to serve him in the poorest of the poor.  –Mother Theresa

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