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ON FAITH & MEDIA View Comments

Queen of the Sun

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

This beautiful documentary is a tale of tragedy and hope. “Colony collapse disorder” is happening all over the world, and especially in the United States or wherever “monoculture” exists. Monoculture is when only one crop is grown for miles and miles. In the U.S. colony collapse disorder is prevalent where only corn and soy beans are grown, for example. “Bees are the legs of plants,” one expert says. With monoculture, nature is thwarted.

Experts in the film love honey bees and consider them to be like the canaries in coal mines; when a canary died, it was a sign that gasses were building up for an explosion and miners had a chance to flee. Where honey bee colonies collapse, it is a sign that the food system is in crisis. Why? Because bees need to cross-pollinate, and with only one crop, this is not possible and other plants cannot grow. Pesticides kill insects in the food chain, starving the system. The genetic manipulation of seed that does not reproduce seeds, called “terminator” seeds, also contributes to colony collapse disorder.

There is an effort to breed queen bees that in the wild can live for four to five years. Bred queens barely last for a year, so even bee activity becomes artificial. They are artificially inseminated and fed antibiotics and high fructose corn syrup, again damaging the food chain. The process short circuits the cycle of life.

We still do not know the long-term effects of this manipulation of honey bees will have on nature and our food supply.

The film is not only science: it is poetry and reverence for God’s creation. One bee keeper says that “Pollen is marginalized light.”

There is now a need for honey bee sanctuaries and there was a “Pollinator Week” in New York City to legalize bee keeping that some are already doing on roof tops.

“Queen of the Sun: what are the bees telling us?” is an inspiring film about and by poet-scientists that can motivate us to respect nature and remind us that God’s way in nature is the best way.


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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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