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ON FAITH & MEDIA View Comments

Super 8

By
John Mulderig
Source: Catholic News Service

Perhaps a fitting alternative title for "Super 8" (Paramount) -- writer-director J.J. Abrams' able blend of nostalgia, drama and sci-fi thrills -- might be "Stand By Me Meets Godzilla."

Like its 1986 predecessor, in which a quartet of boys from rural Oregon set off through the woods in search of a rumored corpse, this is a look at youthful enthusiasm and the ties of friendship set against a background of ominous events.

Here the friends are a half-dozen teens from a rustbelt town in 1979 Ohio whose love of movies has prompted them to use the eponymous technology to produce a zombie flick they hope eventually to enter in a local festival.

Presiding over their endearingly amateur endeavor is would-be auteur Charles (Riley Griffiths). Charles' dictatorial tendencies on set are echoed in everyday life by his bossiness toward his best buddy (and makeup artist) Joe, played by Joel Courtney.

Joe's involvement in the project helps distract him from his strained relationship with his recently widowed father Jack (Kyle Chandler), the deputy sheriff of the area's police force, as well as from his own unresolved grief over the loss of his thoroughly devoted mom.

Charles' relentless search for "production values" leads his team—which also includes withdrawn but comely fellow student Alice (Elle Fanning) in the role of heroine—to a nearby railroad station for a clandestine midnight shoot. But things take an unexpected turn when they witness -- and their camera captures -- a mysterious train accident.

Though the military arrives in force the next morning, trying to conceal the truth about the incident, the wreck sets in motion a series of odd and portentous happenings Jack is determined to investigate.

Gently handled themes of bereavement, first love and family reconciliation, meanwhile, add depth to this wry horror homage as Joe and Alice (the latter, we learn, has domestic troubles of her own) form a touching bond through their shared vulnerabilities.

These romantic elements are kept enjoyably innocent. But the steady saltiness of the onscreen ensemble's vocabulary makes "Super 8" unsuitable viewing for their real-world contemporaries. That's too bad because there's much on offer here from which younger viewers might otherwise profit.

The film contains much action violence with some gore, drug use and references, several instances of profanity as well as at least one rough and many crude terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.


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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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