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ON FAITH & MEDIA View Comments

Super 8

By
John Mulderig
Source: Catholic News Service

Perhaps a fitting alternative title for "Super 8" (Paramount) -- writer-director J.J. Abrams' able blend of nostalgia, drama and sci-fi thrills -- might be "Stand By Me Meets Godzilla."

Like its 1986 predecessor, in which a quartet of boys from rural Oregon set off through the woods in search of a rumored corpse, this is a look at youthful enthusiasm and the ties of friendship set against a background of ominous events.

Here the friends are a half-dozen teens from a rustbelt town in 1979 Ohio whose love of movies has prompted them to use the eponymous technology to produce a zombie flick they hope eventually to enter in a local festival.

Presiding over their endearingly amateur endeavor is would-be auteur Charles (Riley Griffiths). Charles' dictatorial tendencies on set are echoed in everyday life by his bossiness toward his best buddy (and makeup artist) Joe, played by Joel Courtney.

Joe's involvement in the project helps distract him from his strained relationship with his recently widowed father Jack (Kyle Chandler), the deputy sheriff of the area's police force, as well as from his own unresolved grief over the loss of his thoroughly devoted mom.

Charles' relentless search for "production values" leads his team—which also includes withdrawn but comely fellow student Alice (Elle Fanning) in the role of heroine—to a nearby railroad station for a clandestine midnight shoot. But things take an unexpected turn when they witness -- and their camera captures -- a mysterious train accident.

Though the military arrives in force the next morning, trying to conceal the truth about the incident, the wreck sets in motion a series of odd and portentous happenings Jack is determined to investigate.

Gently handled themes of bereavement, first love and family reconciliation, meanwhile, add depth to this wry horror homage as Joe and Alice (the latter, we learn, has domestic troubles of her own) form a touching bond through their shared vulnerabilities.

These romantic elements are kept enjoyably innocent. But the steady saltiness of the onscreen ensemble's vocabulary makes "Super 8" unsuitable viewing for their real-world contemporaries. That's too bad because there's much on offer here from which younger viewers might otherwise profit.

The film contains much action violence with some gore, drug use and references, several instances of profanity as well as at least one rough and many crude terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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