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ON FAITH & MEDIA View Comments

X-Men: First Class

By
Sr. Rose Pacatte, FSP
Source: AmericanCatholic.org

This latest installment in the Marvel comics-into-film “X-Men” franchise is one of the best of the four, so far, if not the best. It is, indeed, “first class.” Actually, the story is based on characters from the comic book series, rather than an actual comic. It is a prequel written by four people, based on a story by two others, including Bryan Singer, the entertainment virtuoso who directed “Superman Returns” (2006) and other notable films.

Usually too many writers spoil the plot, but in this case the collaboration worked. We learn how mutant Charles Xavier (James McEvoy) meets Raven (later Mystique played by Jennifer Lawrence), and how the CIA eventually recruits them, after a fashion. Xavier and Raven seek out others like themselves, who have unique superpowers and abilities, due to the exploitation of atomic energy. They gather for training to go up against other mutants who do not have the good of the world at heart.

While the story runs from about 1944 through 1962 where the “X-Men” team thwarts the Cuban Missile Crisis, rewriting history for those who enjoy fantasy speculation, the themes of self-acceptance, respect for others who are different, and empathy run throughout this film, as they do through the previous X-Men movies.

The moral or ethical tension in almost all comic book based films is dualistic: characters are good or bad, the choices are for good or evil. What I have always appreciated about the “X-Men” films is that they illustrate that morality is more than black and white, or a choice between two evils. It’s more complex. Here the characters consider consequences and while not all choices are good or even the best for the common  good, the characters struggle to do the right thing, and often do – which is why we like them.

There are bigger issues in this film, however, than the personal ones the characters deal with. Nuclear power, atomic energy, once unleashed, cannot be contained again except through the efforts of people with the political will to choose to do so. Documentaries, such as “Countdown to Zero” (2010), deals with the same issue in stark, unadorned terms.
Without spoiling of “X-Men: First Class”, the ending seems somewhat dualistic. However, it is an invitation to another prequel, and I think I’d like to see it when it comes out.


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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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