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ON FAITH & MEDIA View Comments

X-Men: First Class

By
Sr. Rose Pacatte, FSP
Source: AmericanCatholic.org

This latest installment in the Marvel comics-into-film “X-Men” franchise is one of the best of the four, so far, if not the best. It is, indeed, “first class.” Actually, the story is based on characters from the comic book series, rather than an actual comic. It is a prequel written by four people, based on a story by two others, including Bryan Singer, the entertainment virtuoso who directed “Superman Returns” (2006) and other notable films.

Usually too many writers spoil the plot, but in this case the collaboration worked. We learn how mutant Charles Xavier (James McEvoy) meets Raven (later Mystique played by Jennifer Lawrence), and how the CIA eventually recruits them, after a fashion. Xavier and Raven seek out others like themselves, who have unique superpowers and abilities, due to the exploitation of atomic energy. They gather for training to go up against other mutants who do not have the good of the world at heart.

While the story runs from about 1944 through 1962 where the “X-Men” team thwarts the Cuban Missile Crisis, rewriting history for those who enjoy fantasy speculation, the themes of self-acceptance, respect for others who are different, and empathy run throughout this film, as they do through the previous X-Men movies.

The moral or ethical tension in almost all comic book based films is dualistic: characters are good or bad, the choices are for good or evil. What I have always appreciated about the “X-Men” films is that they illustrate that morality is more than black and white, or a choice between two evils. It’s more complex. Here the characters consider consequences and while not all choices are good or even the best for the common  good, the characters struggle to do the right thing, and often do – which is why we like them.

There are bigger issues in this film, however, than the personal ones the characters deal with. Nuclear power, atomic energy, once unleashed, cannot be contained again except through the efforts of people with the political will to choose to do so. Documentaries, such as “Countdown to Zero” (2010), deals with the same issue in stark, unadorned terms.
Without spoiling of “X-Men: First Class”, the ending seems somewhat dualistic. However, it is an invitation to another prequel, and I think I’d like to see it when it comes out.


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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog When you go to Jesus, you’re not going to a God who only knows heaven; instead, you’re placing your hurting heart into pierced hands that understand both the pain of suffering and the glory of redemption.

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