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ON FAITH & MEDIA View Comments

X-Men: First Class

By
Sr. Rose Pacatte, FSP
Source: AmericanCatholic.org

This latest installment in the Marvel comics-into-film “X-Men” franchise is one of the best of the four, so far, if not the best. It is, indeed, “first class.” Actually, the story is based on characters from the comic book series, rather than an actual comic. It is a prequel written by four people, based on a story by two others, including Bryan Singer, the entertainment virtuoso who directed “Superman Returns” (2006) and other notable films.

Usually too many writers spoil the plot, but in this case the collaboration worked. We learn how mutant Charles Xavier (James McEvoy) meets Raven (later Mystique played by Jennifer Lawrence), and how the CIA eventually recruits them, after a fashion. Xavier and Raven seek out others like themselves, who have unique superpowers and abilities, due to the exploitation of atomic energy. They gather for training to go up against other mutants who do not have the good of the world at heart.

While the story runs from about 1944 through 1962 where the “X-Men” team thwarts the Cuban Missile Crisis, rewriting history for those who enjoy fantasy speculation, the themes of self-acceptance, respect for others who are different, and empathy run throughout this film, as they do through the previous X-Men movies.

The moral or ethical tension in almost all comic book based films is dualistic: characters are good or bad, the choices are for good or evil. What I have always appreciated about the “X-Men” films is that they illustrate that morality is more than black and white, or a choice between two evils. It’s more complex. Here the characters consider consequences and while not all choices are good or even the best for the common  good, the characters struggle to do the right thing, and often do – which is why we like them.

There are bigger issues in this film, however, than the personal ones the characters deal with. Nuclear power, atomic energy, once unleashed, cannot be contained again except through the efforts of people with the political will to choose to do so. Documentaries, such as “Countdown to Zero” (2010), deals with the same issue in stark, unadorned terms.
Without spoiling of “X-Men: First Class”, the ending seems somewhat dualistic. However, it is an invitation to another prequel, and I think I’d like to see it when it comes out.


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Robert Bellarmine: When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. 
<p>His most famous work is his three-volume <i>Disputations on the Controversies </i><em>of the Christian Faith</em>. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. </p><p>Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold." </p><p>Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. </p><p>The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible. </p><p>Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.</p> American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

 
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