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ON FAITH & MEDIA View Comments

The Last Mountain

By
Sr. Rose Pacatte, FSP
Source: AmericanCatholic.org

This feature-length documentary is about a group of people from Coal River Valley, W.Va. and their efforts to stop Massey Energy from blasting Cold River Mountain, the last of five hundred Appalachian mountaintops that had been blasted for coal.

Not only are local activists featured, but Robert Kennedy, Jr., an environmental attorney and activist lends his considerable support and legal knowledge to stop the destruction of Cold River Mountain.

The aerial cinematography of the vast destruction resulting from coal mining are especially powerful, as are Kennedy’s encounters with Massey Coal executives who are unable to respond adequately to charges of environmental and human destruction brought about by the corporation’s practices.

I was impressed by Kennedy’s passionate explanation of Big Coal’s greatest success: the destruction of the democratic process from the local level to the federal. At a recent press day he told film critics: “They (Massy Energy and others) have succeeded in doing catastrophic damage to the state (of West Virginia); they flattened an area the size of Delaware, 1.4 million acres over the last ten years according to the EPA, buried 2200 miles of rivers and streams, cut down 500 of biggest mountains in West Virginia.

“The problem,” Kennedy continued, “is where you see large scale destruction of the environment of this magnitude you also see the subversion of democracy and that is the real victory big coal has accomplished in West Virginia.”

“The Last Mountain” was written and directed by award-winning filmmaker Bill Haney of UnCommon Productions. Tim Disney, grandson of Roy and Edna Disney, is one of the executive producers as he was on another of Haney’s documentaries, “The Price of Sugar” (2007) that exposed grave human and social tragedy perpetrated by large corporations in the Dominican Republic.

The good news is that there are two remedies available to citizens and believers who care about people and the environment: become involved in the democratic process from your local zoning office to town and city councils and support alternative energy sources such as wind farming. The film concludes at Portsmouth Abby in Rhode Island where the Benedictine monks installed a windmill, inspiring the town to switch to wind energy as well.

“The Last Mountain” is the most important film I have seen this year.


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Pio of Pietrelcina: In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. "This is the most concrete synthesis of Padre Pio's teaching," said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to "a privileged path of sanctity." 
<p>Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. </p><p>Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice (1898-1903 and 1910-17) his father worked in Jamaica, New York, to provide the family income. </p><p>At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917 he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. </p><p>On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet and side. </p><p>Life became more complicated after that. Medical doctors, Church authorities and curiosity seekers came to see Padre Pio. In 1924 and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. </p><p>Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. </p><p>Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This "House for the Alleviation of Suffering" has 350 beds. </p><p>A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like St. Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. </p><p>One of Padre Pio’s sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999.</p> American Catholic Blog In times of intense loss and grief, we take our place with Mary as she embraces all our grief in her own as she is silently holding in her arms the stark presence of our suffering God in the lifeless body of her Son.

 
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