AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
ON FAITH & MEDIA View Comments

The Tree of Life

By
John P. McCarthy
Source: Catholic News Service


Jessica Chastain and Tye Sheridan star in Terrence Malick's "The Tree of Life."
For his fifth movie, reclusive filmmaker Terrence Malick takes as his subject nothing less than the universe and our place within it. A metaphysical rumination that gives free rein to the writer-director's impressionistic style and background as a philosophy professor, "The Tree of Life" (Fox Searchlight) is consistently beautiful and often moving.

Ultimately, however, the ambitious effort proves vague and unsatisfying because of its overly schematic premise—the juxtaposition of nature and grace—and glancing endorsement of New Age spirituality rather than belief in God.

While not attempting to definitively explain the mystery of existence, Malick is trying to be comprehensive and so hedges his bets by proffering a message of love consistent with Christianity (and many other worldviews) as well as a theologically suspect paean to nature.

The bulk of the film concerns Mr. and Mrs. O'Brien (Brad Pitt and Jessica Chastain), a Texas couple raising three boys during the 1950s. After opening with a quote from Job and showing the O'Briens in the wake of a tragic loss, Malick sketches a portrait of a strict father who, frustrated professionally, has grown cynical. In opposition, Mrs. O'Brien remains kindly and gentle, a model of maternal sympathy and warmth.

Their eldest son, Jack (played by newcomer Hunter McCracken), bristles at his father's discipline and tests typical coming-of-age boundaries. We also glimpse the grown-up Jack (Sean Penn), a rather morose architect weighed down by an inchoate sense of guilt.

Woven throughout these comparatively traditional passages are abstract sequences depicting the origins of the universe and changes in the natural world. Using extensive special effects for the first time, Malick creates primordial imagery on both the cellular and cosmic levels—celestial fantasias, microscopic mutations, roiling gases, colorful seascapes and desert vistas. There's even a scene featuring dinosaurs. Everything is accompanied by composer Alexandre Desplat's exquisite music, much of it sacred-sounding choral work.

From a theological standpoint, "The Tree of Life" is best described as deeply spiritual but not religious. Although there are numerous references to God—in fact, the characters often address him directly in voice-over narration—Malick's agnosticism appears to win out. He leaves the door open to God, yet seems equally willing to endorse a form of pantheism or animism that puts the natural world and mankind on equal footing.

As in his two most recent films, "The Thin Red Line" and "The New World," Malick's camera repeatedly points upward to the sky. Despite the visual precision and fluidity of "The Tree of Life," we're left wondering exactly what he sees up there.

Although it contains no morally objectionable content, the film's mature subject matter and eschewal of plot and dialogue in favor of mood and imagery make it a better fit for cinephiles than mainstream audiences.

The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



Search reviews at CatholicMovieReviews.org


Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus







Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

The Blessing of Family

 
CATHOLIC GREETINGS
St. Augustine
Catholic Greetings e-cards are reminders to explore the lives of our Catholic heroes, the saints.

St. Monica
The tears of this fourth-century mother contributed to her son's conversion to Christ.

Back to School
Students and staff will appreciate receiving an e-card from you to begin the new school year.

Praying for You
Pray for the Church, especially for those who have been ordained to the priesthood.

Happy Birthday
Best wishes for a joyous and peaceful birthday!




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015