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ON FAITH & MEDIA View Comments

Kung Fu Panda 2

By
John P. McCarthy
Source: Catholic News Service


Characters seen in Dreamworks' animated movie "Kung Fu Panda 2."
The summer movie season for kids begins with the lackluster animated sequel "Kung Fu Panda 2" (DreamWorks).

Perfunctory if unobjectionable, this follow-up to 2008's hit about a rotund bear with martial-arts prowess moves at a brisk pace. Adults have that to be thankful for, along with the absence of inappropriate material.

When we meet up again with the goofy, perpetually hungry Dragon Warrior Po (voiced by Jack Black), he's firmly established as protector of the Valley of Peace, yet curious about his identity. It's finally dawned on the lovable oaf that Mr. Ping (James Hong), a goose, is probably not his natural father.

This desire to learn about his origins coincides with the rise of the power-hungry peacock Lord Shen (Gary Oldman). Armed with a new class of mechanized weaponry, Shen seeks to conquer all of ancient China. But a soothsaying goat (Michelle Yeoh) predicts he'll be thwarted by a practitioner of kung fu with whom he has a history.

Indeed, flashbacks to Po's earliest days reveal Shen was responsible for the death of his parents during a raid on their village. With Master Shifu (Dustin Hoffman) counseling him to strive for inner peace, Po and the Furious Five (Angelina Jolie, David Cross, Seth Rogen, Lucy Liu and Jackie Chan) set out to derail Shen's evil plan.

Director Jennifer Yuh Nelson oversees by-the-numbers visuals, available in 3-D, while imparting an anodyne message concerning the necessity of moving beyond the past and focusing on the present.

The emphasis on pratfalls and breezy jokes will prevent wandering attention spans, but at a price. What felt relatively original and distinguished by fresh aplomb three years ago now seems to lack both flair and substance. Of course that's never stopped the studios. Judging by the ending of "Kung Fu Panda 2," part three is in the offing.

The film contains mild fantasy violence. The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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