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ON FAITH & MEDIA View Comments

Pirates of the Caribbean:
On Stranger Tides


By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

In this fourth “Pirates of the Caribbean” film, Captain Jack Sparrow is once again trying to escape from the British – this time causing pirate-style chaos right in the center London. He carriage-surfs, much to the delight of the audience. He must discover who is impersonating him and how to find a ship, since the Black Pearl has been sunk, while checking in with his dad (Keith Richards) before shoving off.

This time, it is imperative that he beat the Spaniards and his pirate nemesis Barbarossa (Geoffrey Rush), who has a legitimate commission from King George to find the fountain of youth, before anyone else.

Sparrow ends up on the ship run by the pirate Blackbeard (Ian McShane) and his supposed daughter, Anjelica (Penelope Cruz). Sparrow and Anjelica know one another and they spend the film sparring with one another as much as everyone else.

The film actually addresses themes of religion, superstition, fantasy, redemption through mankind’s endless search for eternal youth so as to avoid death. There’s commentary on clerical missionaries and celibacy, but I am not sure how serious this is meant to be. The voodoo doll, that everyone knows is superstition, calls for some conversation between parents and children, just to make sure they understand it as a comic device rather than a supernatural way to control people.

Any other film might get bogged down in details or a message, but “On Stranger Tides” keeps tying the themes up with weaving rope and sails – literally. The scenic effects, special effects, and art direction express the complex craft of making a highly entertaining multimillion dollar film that keeps our attention from the opening scene.
There are not many female characters in the Pirates of the Caribbean franchise, and it is interesting to analyze their roles in the stories. This is why you must stay with this film until the last credit rolls, or you might get the wrong idea about who really wins the day.


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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will offer cheerful obedience from our inward joy. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

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