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ON FAITH & MEDIA View Comments

The First Grader

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

When the Kenyan government announces in 2002 that free public education is available for all, Kimani N'gan'ga Maruge (Oliver Litondo), at the age of 84, lines up to register, only to be turned away. He then appears at the rural school run by Jane Obinchu (Naomie Harris), who laments that they don’t have enough desks for the students they do have. Another teacher tells Kimani he cannot come unless he has the proper uniform.

Kimani cannot be deterred; he shows up wearing the uniform of a schoolboy. Jane admits him, and he begins to learn to read.

Trouble erupts from the parents, the community, the radio show host who mocks Kimani and criticizes Jane. Jane’s husband barely supports her and eventually Jane’s supervisor and the authorities in Nairobi interfere.
 
Jane is the other hero of the story; she persists in setting up a school with no electricity, running water, or enough desks for her eager students. She, and Kimani, face down a bureaucracy that stumbles over itself.

The film, first released in 2010, is based on a true story and through flashbacks we get the backstory of Kimani’s life. He was part of the Mau Mau uprising against the British colonial government in Kenya in the 1950s. Kimani’s wife and child were murdered and he was tortured. When he was released from prison just before Kenyan independence, he had nothing – and he did not know how to read.

“The First Grader” is a moving and important film, especially as the United States faces its own crisis in education and literacy levels continue to drop. The film ignites a passion for learning and education for all.

Justin Chadwick, who directed the historical drama “The Other Boleyn Girl”, presents the gritty realism of rural Africa and the heart of people who want to learn.

Ann Peacock, who wrote the script for “The Chronicles of Narnia: the Lion, the Witch and the Wardrobe” has created believable characters that introduce us into a real world this time, of which we know very little.

There is humor in the film, too, which friends assure me is very “Kenyan”. Old men sit outside the only store for miles around. One man insists his sister went to school with Michelle Obama in South Africa. At the end of the film, the radio host, excited and happy for Kimani’s success in school, announces that for sure, one day, a Kenyan will be the president of the United States. With the recent “birther” issues in the news, this really made me laugh given that it was written and in production just as President Obama took office. Kenyan people, I am told, love to dream and to dream big.


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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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