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ON FAITH & MEDIA View Comments

There Be Dragons

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org


Wes Bentley stars in a scene from the movie "There Be Dragons."
The death of a Spanish priest by the name of Josemarie Escriva in 1975 generated a lot of talk about his holiness.

A Spanish journalist living in London, Robert Torres (Dougray Scott) , is assigned to investigate the life of Escriva, the founder of a Catholic group called Opus Dei. Robert is surprised when he learns that his father Manolo (Wes Bentley) and Escriva (Charlie Cox) were from same village and actually studied at the same seminary for a brief time. Robert return to Spain hoping to learn more about Escriva from his father, but Manolo will not speak with him.

However, Manolo has recorded and written his memories and this new film by the Oscar nominated director, Roland Joffe (“The Killing Fields” 1984 and “The Mission” 1986), uses this method to flash back to tell the story of these two men and the separate paths they take in life.

Most of the film is set during the Spanish Civil War, 1936-1939. Josemaria becomes a priest and founds a community called “Opus Dei” to help everyone become holy in daily life. Manolo chooses the dark side, his heart consumed by envy, jealousy, and rage.

“There Be Dragons” is not a biography of St. Josemaria Escriva de Balaguer. Instead, Joffe decided to use a dualistic formula and created a fictional character whose flaws and evil choices offset the holiness of Josemaria. One chooses good, the other chooses evil.

The title, “There Be Dragons” is taken from ancient maps that termed mysterious regions as “Here be dragons.” Joffe assigns many dragons to Manolo, but Josemaria has few interior struggles, if any.

The film was shot in Spain and Argentina and is gorgeous to look at. The acting is good. I had hoped to learn about Josemaria and Opus Dei but was disappointed. Alas, the film is more about Manolo, his violence and need for forgiveness and reconciliation than about the saint’s interior life and an understanding of his work. Nevertheless, there are some luminous moments that can inspire.


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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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