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ON FAITH & MEDIA View Comments

There Be Dragons

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org


Wes Bentley stars in a scene from the movie "There Be Dragons."
The death of a Spanish priest by the name of Josemarie Escriva in 1975 generated a lot of talk about his holiness.

A Spanish journalist living in London, Robert Torres (Dougray Scott) , is assigned to investigate the life of Escriva, the founder of a Catholic group called Opus Dei. Robert is surprised when he learns that his father Manolo (Wes Bentley) and Escriva (Charlie Cox) were from same village and actually studied at the same seminary for a brief time. Robert return to Spain hoping to learn more about Escriva from his father, but Manolo will not speak with him.

However, Manolo has recorded and written his memories and this new film by the Oscar nominated director, Roland Joffe (“The Killing Fields” 1984 and “The Mission” 1986), uses this method to flash back to tell the story of these two men and the separate paths they take in life.

Most of the film is set during the Spanish Civil War, 1936-1939. Josemaria becomes a priest and founds a community called “Opus Dei” to help everyone become holy in daily life. Manolo chooses the dark side, his heart consumed by envy, jealousy, and rage.

“There Be Dragons” is not a biography of St. Josemaria Escriva de Balaguer. Instead, Joffe decided to use a dualistic formula and created a fictional character whose flaws and evil choices offset the holiness of Josemaria. One chooses good, the other chooses evil.

The title, “There Be Dragons” is taken from ancient maps that termed mysterious regions as “Here be dragons.” Joffe assigns many dragons to Manolo, but Josemaria has few interior struggles, if any.

The film was shot in Spain and Argentina and is gorgeous to look at. The acting is good. I had hoped to learn about Josemaria and Opus Dei but was disappointed. Alas, the film is more about Manolo, his violence and need for forgiveness and reconciliation than about the saint’s interior life and an understanding of his work. Nevertheless, there are some luminous moments that can inspire.


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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog When you go to Jesus, you’re not going to a God who only knows heaven; instead, you’re placing your hurting heart into pierced hands that understand both the pain of suffering and the glory of redemption.

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