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ON FAITH & MEDIA View Comments

There Be Dragons

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org


Wes Bentley stars in a scene from the movie "There Be Dragons."
The death of a Spanish priest by the name of Josemarie Escriva in 1975 generated a lot of talk about his holiness.

A Spanish journalist living in London, Robert Torres (Dougray Scott) , is assigned to investigate the life of Escriva, the founder of a Catholic group called Opus Dei. Robert is surprised when he learns that his father Manolo (Wes Bentley) and Escriva (Charlie Cox) were from same village and actually studied at the same seminary for a brief time. Robert return to Spain hoping to learn more about Escriva from his father, but Manolo will not speak with him.

However, Manolo has recorded and written his memories and this new film by the Oscar nominated director, Roland Joffe (“The Killing Fields” 1984 and “The Mission” 1986), uses this method to flash back to tell the story of these two men and the separate paths they take in life.

Most of the film is set during the Spanish Civil War, 1936-1939. Josemaria becomes a priest and founds a community called “Opus Dei” to help everyone become holy in daily life. Manolo chooses the dark side, his heart consumed by envy, jealousy, and rage.

“There Be Dragons” is not a biography of St. Josemaria Escriva de Balaguer. Instead, Joffe decided to use a dualistic formula and created a fictional character whose flaws and evil choices offset the holiness of Josemaria. One chooses good, the other chooses evil.

The title, “There Be Dragons” is taken from ancient maps that termed mysterious regions as “Here be dragons.” Joffe assigns many dragons to Manolo, but Josemaria has few interior struggles, if any.

The film was shot in Spain and Argentina and is gorgeous to look at. The acting is good. I had hoped to learn about Josemaria and Opus Dei but was disappointed. Alas, the film is more about Manolo, his violence and need for forgiveness and reconciliation than about the saint’s interior life and an understanding of his work. Nevertheless, there are some luminous moments that can inspire.


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Fidelis of Sigmaringen: If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life. 
<p>Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor. </p><p>As a follower of Francis, Fidelis continued his devotion to the weak and needy. During a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers. </p><p>He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions. </p><p>He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed. </p><p>He was canonized in 1746. Fifteen years later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.</p> American Catholic Blog Obedience means total surrender and wholehearted free service to the poorest of the poor. All the difficulties that come in our work are the result of disobedience.

 
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