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ON FAITH & MEDIA View Comments

Jumping the Broom

By
Kurt Jensen
Source: Catholic News Service


Laz Alonso and Paula Patton star in a scene from the movie "Jumping the Broom."
Expertly performed faith-tinged family comedies such as "Jumping the Broom" (TriStar) are such a rare and welcome treat, is it even fair to quibble?

We must. The family secret at the heart of the plot is so emotionally painful and morally and legally complex, it would stop people in their tracks in real life, after which they would probably seek out the likes of Dr. Phil.

There is a clergyman on hand -- the Rev. James, played by Bishop T.D. Jakes, senior pastor of the Potter's Field megachurch in Dallas, and also a producer of this film. But director Salim Akil and screenwriters Elizabeth Hunter and Arlene Gibbs use him mostly as window dressing; he offers some wisdom about soul mates early on, and delivers a sermonette at the end.

But, in between, the characters are left to sort out their serious conflicts without his counsel.

It's a false note in an otherwise engaging story about the lead-up to a Martha's Vineyard wedding. The nuptials will unite stockbroker Jason Taylor (Laz Alonso), the son of overprotective Brooklyn postal worker Pam (Loretta Devine), who struggles with anger issues, and lawyer Sabrina Watson (Paula Patton), the daughter of wealthy Claudine and Greg (Angela Bassett and Brian Stokes Mitchell), who are edging toward a divorce.

There are unexpected twists mixed in with the helpings of sweet potato pie and the time-honored formula of upscale vs. downscale. Sabrina and Jason have known each other only six months, and because of a promise she made to God about leading a chaste life, they're not having premarital sex.

Pam's devoted Bible reading, though sincerely pursued, is shown to be less than effective in keeping her on the side of righteousness. And, of course, the Watsons' money and accoutrements prove useless in shielding them from devastating family issues.

Problems are resolved in a series of quick conversations, since the bickering and divergences between the two families (both mothers are masters of the comic slow burn) are mere speed bumps on the way to...well, it is a comedy.

The film contains mature themes; fleeting, mild sexual banter; and a couple of references to masturbation. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.





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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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