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ON FAITH & MEDIA View Comments

Jumping the Broom

By
Kurt Jensen
Source: Catholic News Service


Laz Alonso and Paula Patton star in a scene from the movie "Jumping the Broom."
Expertly performed faith-tinged family comedies such as "Jumping the Broom" (TriStar) are such a rare and welcome treat, is it even fair to quibble?

We must. The family secret at the heart of the plot is so emotionally painful and morally and legally complex, it would stop people in their tracks in real life, after which they would probably seek out the likes of Dr. Phil.

There is a clergyman on hand -- the Rev. James, played by Bishop T.D. Jakes, senior pastor of the Potter's Field megachurch in Dallas, and also a producer of this film. But director Salim Akil and screenwriters Elizabeth Hunter and Arlene Gibbs use him mostly as window dressing; he offers some wisdom about soul mates early on, and delivers a sermonette at the end.

But, in between, the characters are left to sort out their serious conflicts without his counsel.

It's a false note in an otherwise engaging story about the lead-up to a Martha's Vineyard wedding. The nuptials will unite stockbroker Jason Taylor (Laz Alonso), the son of overprotective Brooklyn postal worker Pam (Loretta Devine), who struggles with anger issues, and lawyer Sabrina Watson (Paula Patton), the daughter of wealthy Claudine and Greg (Angela Bassett and Brian Stokes Mitchell), who are edging toward a divorce.

There are unexpected twists mixed in with the helpings of sweet potato pie and the time-honored formula of upscale vs. downscale. Sabrina and Jason have known each other only six months, and because of a promise she made to God about leading a chaste life, they're not having premarital sex.

Pam's devoted Bible reading, though sincerely pursued, is shown to be less than effective in keeping her on the side of righteousness. And, of course, the Watsons' money and accoutrements prove useless in shielding them from devastating family issues.

Problems are resolved in a series of quick conversations, since the bickering and divergences between the two families (both mothers are masters of the comic slow burn) are mere speed bumps on the way to...well, it is a comedy.

The film contains mature themes; fleeting, mild sexual banter; and a couple of references to masturbation. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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