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ON FAITH & MEDIA View Comments

Jumping the Broom

By
Kurt Jensen
Source: Catholic News Service


Laz Alonso and Paula Patton star in a scene from the movie "Jumping the Broom."
Expertly performed faith-tinged family comedies such as "Jumping the Broom" (TriStar) are such a rare and welcome treat, is it even fair to quibble?

We must. The family secret at the heart of the plot is so emotionally painful and morally and legally complex, it would stop people in their tracks in real life, after which they would probably seek out the likes of Dr. Phil.

There is a clergyman on hand -- the Rev. James, played by Bishop T.D. Jakes, senior pastor of the Potter's Field megachurch in Dallas, and also a producer of this film. But director Salim Akil and screenwriters Elizabeth Hunter and Arlene Gibbs use him mostly as window dressing; he offers some wisdom about soul mates early on, and delivers a sermonette at the end.

But, in between, the characters are left to sort out their serious conflicts without his counsel.

It's a false note in an otherwise engaging story about the lead-up to a Martha's Vineyard wedding. The nuptials will unite stockbroker Jason Taylor (Laz Alonso), the son of overprotective Brooklyn postal worker Pam (Loretta Devine), who struggles with anger issues, and lawyer Sabrina Watson (Paula Patton), the daughter of wealthy Claudine and Greg (Angela Bassett and Brian Stokes Mitchell), who are edging toward a divorce.

There are unexpected twists mixed in with the helpings of sweet potato pie and the time-honored formula of upscale vs. downscale. Sabrina and Jason have known each other only six months, and because of a promise she made to God about leading a chaste life, they're not having premarital sex.

Pam's devoted Bible reading, though sincerely pursued, is shown to be less than effective in keeping her on the side of righteousness. And, of course, the Watsons' money and accoutrements prove useless in shielding them from devastating family issues.

Problems are resolved in a series of quick conversations, since the bickering and divergences between the two families (both mothers are masters of the comic slow burn) are mere speed bumps on the way to...well, it is a comedy.

The film contains mature themes; fleeting, mild sexual banter; and a couple of references to masturbation. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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