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ON FAITH & MEDIA View Comments

Hoodwinked Too! Hood vs. Evil

By
Joseph McAleer
Source: Catholic News Service

The same studio which brought us the best film of 2010, "The King's Speech," now presents what will likely prove one of the worst of 2011: "Hoodwinked Too! Hood vs. Evil" (Weinstein).

Though objectionable elements are few, and mostly consist of childish potty jokes, viewers expecting Pixar—or DreamWorks-style enchantment—from this 3-D animated sequel to 2006's "Hoodwinked!" are in for a big disappointment: The script is unoriginal, the production substandard, and the voices are as tired as the frequently clumsy action sequences.

Once again, things have gone awry in the fairy-tale world. Hansel and Gretel (voices of Bill Hader and Amy Poehler) have been kidnapped, and the prime suspect is Verushka the Witch (voice of Joan Cusack). This is clearly a job for the super-spies of the Happily Ever After Agency, led by the long-legged frog Nicky Flippers (voice of David Ogden Stiers).

A rescue mission is mounted, headed by Granny Puckett (voice of Glenn Close) and the Big Bad Wolf (voice of Patrick Warburton). Wolf is missing his partner, Red Riding Hood (voice of Hayden Panettiere), who is away receiving kung-fu training from the "Sisters of the Hood"—not nuns with martial arts skills, happily, but a group of enlightened high-kicking ladies who also bake.

Without Red, the mission is a failure, and Granny is captured. Verushka chains her to the stove, and demands that she whip up the world's biggest weapon—a chocolate truffle (of all things) that renders the eater invincible. Granny, you see, is herself a Sister of the Hood and knows the recipe.

Red must be recalled to save the day. "Will the villains get their just desserts?" she asks. Does anyone care?

Directed by newcomer Mike Disa, "Hoodwinked Too! Hood vs. Evil" is a pastiche, freely stealing scenes and dialogue from films as varied as "Kung Fu Panda" and "Spider-Man" at one end of the spectrum and "Silence of the Lambs" at the other.

For no apparent reason, the script—co-written by Disa with Cory Edwards, Tony Leech and Todd Edwards—also displays an animus toward the Food Network and its celebrity chefs, with Verushka proclaiming, "Rachael Ray is the devil!"

Theologians take note. Or not.

The film contains mildly rude bathroom humor and some very loud action sequences. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG—parental guidance suggested.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Joseph Calasanz: 
		<p>From Aragon, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.</p>
		<p>When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life.</p>
		<p>A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community.</p>
American Catholic Blog The Church’s motherhood is a spiritual reality that profoundly affects the lives of believers. In fact, the famous convert to Catholicism Cardinal John Henry Newman once said that it was through his reading and encounter with the Church of the Fathers that “I found my spiritual Mother.”

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