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ON FAITH & MEDIA View Comments

Something Borrowed

By
John Mulderig
Source: Catholic News Service


Colin Egglesfield and Kate Hudson star in the romantic comedy "Something Borrowed."
Before debiting themselves a dozen dollars to take in "Something Borrowed" (Warner Bros.), viewers of faith, or just of sense, would be well-advised to remember Polonius' famous advice to his son Laertes in Shakespeare's "Hamlet": "Neither a borrower nor a lender be."

That admonition applies in spades to the heroine of this morally messy romantic comedy—professionally successful but perpetually single New York lawyer Rachel (Ginnifer Goodwin)—given that what she appropriates, early on in the proceedings, is nothing less than her best friend Darcy's (Kate Hudson) fiance Dex (Colin Egglesfield).

Indeed, wholly undeterred by the pleasant alliteration of the prospective couple's first names, Rachel impetuously jumps into the sack with Dex, thereby kicking off all manner of triangular complications.

Naturally, there are mitigating circumstances surrounding Rachel's perfidy. To begin with, despite the fact that she and Rachel have been the warmest of chums since childhood, Darcy is insufferably shallow and self-absorbed. And her favorite form of recreation seems to be putting mousy, long-suffering Rachel in her place.

Rachel, moreover—as we're shown via flashbacks—has loved Dex secretly since they were in law school together way back in about 2005. But their budding romance was squelched the first time Darcy came on the scene and, true to form, stole the spotlight of Dex's attention and affections.

Rachel, it seems, regarded dreamy Dex as out of her league, while Dex was too tongue-tied to express his preference for one pal over the other.

As, under the direction of Luke Greenfield, these pampered characters agonize about their problems during summer weekends in the Hamptons—things reach a crisis during a beachside game of badminton—it's hard not to become exasperated by their shared inability to speak an honest word to one another or to steer clear of one another's beds.

A modicum of pleasant humor is delivered by John Krasinski (TV's "The Office") in the role of another of Rachel's amigos, Ethan. But his Greek chorus-like denunciations of both Darcy and Dex—though accurate and amusing—only highlight the glaring inconsistencies of motivation in Jennie Snyder Urman's poorly thought-out script.

Why, short of emotional masochism, does Rachel feel any loyalty at all to Darcy? And why doesn't Dex simply put the brakes on what is obviously going to be a disastrous marriage for both partners? Ah, the mysteries of the rich and inarticulate.

The film contains skewed values, considerable sexual content—including cohabitation, premarital situations and brief partial nudity—implied drug use, a few instances of profanity and of rough language and about a dozen crude terms. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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