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ON FAITH & MEDIA View Comments

Fast Five

By
Kurt Jensen
Source: Catholic News Service


Paul Walker and Vin Diesel star in a scene from the movie "Fast Five."
No one watches the "The Fast and the Furious" franchise for plot nuances and sparkling dialogue, and on that score, "Fast Five" (Universal) is true to form.

Speeding cars, crashes galore, soaring leaps, heavily muscled monosyllabic actors, gunplay, explosions. You know the drill.

So what's new this time? There's an all-star cast, combining actors from the previous four films; it's set in Rio de Janeiro; and the villains are a corrupt Brazilian police chief (Joaquim de Almeida) and his henchmen, who together operate a multimillion-dollar drug ring.

Other than that, director Justin Lin and screenwriter Chris Morgan keep the pace pleasantly and predictably speedy, with occasional comedic dialogue to indicate that no one is taking the proceedings all that seriously. It's a theme-park ride of a movie, with muscle cars.

As the engines rev up, Brian O'Conner (Paul Walker), a former police officer, "rescues" convicted thief Dom Toretto (Vin Diesel) from the bus taking him to a state prison. From there, the duo winds up south of the border—way south—in the self-proclaimed "Marvelous City."

But where the furious go, legal complications follow. Falsely accused in the death of three U.S. Drug Enforcement Agency operatives, the merry band assembled by Brian and Dom—which includes Tej (Chris "Ludacris" Bridges), Mia (Jordana Brewster), Roman (Tyrese Gibson) and Han (Sung Kang)—plan another mission they hope will achieve their freedom—financially, at least.

Their goal: Steal millions in ill-gotten gains from the police boss, utilizing skills that range from high-tech skullduggery to amazing driving techniques.

Hot on their trail, however, is federal agent Luke Hobbs (Dwayne Johnson), who has considerable street-fighting abilities of his own.

Dom, by the way, is shown to be Catholic; he wears a cross and on one occasion blesses himself. Needless to say, he's hardly a poster child for the faith, but he does express a firm set of family values, and is quite well-grounded, considering his chosen profession.

The film contains much gun and physical violence, a premarital pregnancy, a few instances of profanity, frequent crude and crass language, and fleeting sexual banter. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.





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Joseph Benedict Cottolengo: In some ways Joseph exemplified St. Francis’ advice, "Let us begin to serve the Lord God, for up to now we have made little or no progress" (<i>1 Celano, </i>#103). 
<p>Joseph was the eldest of 12 children. Born in Piedmont, he was ordained for the Diocese of Turin in 1811. Frail health and difficulty in school were obstacles he overcame to reach ordination. </p><p>During Joseph’s lifetime Italy was torn by civil war while the poor and the sick suffered from neglect. Inspired by reading the life of St. Vincent de Paul and moved by the human suffering all around him, Joseph rented some rooms to nurse the sick of his parish and recruited local young women to serve as staff. </p><p>In 1832 at Voldocco, Joseph founded the House of Providence which served many different groups (the sick, the elderly, students, the mentally ill, the blind). All of this was financed by contributions. Popularly called "the University of Charity," this testimonial to God’s goodness was serving 8,000 people by the time of Joseph’s beatification in 1917. </p><p>To carry on his work, Joseph organized two religious communities, the Brothers of St. Vincent de Paul and the Sisters of St. Vincent de Paul. Joseph, who had joined the Secular Franciscans as a young man, was canonized in 1934.</p> American Catholic Blog The image of God! This is what it means to be human! We are not just a bunch of cells randomly thrown together by some impersonal forces. Rather, we reflect an eternal God who knew us from before we were made and purposely called us into being.

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