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ON FAITH & MEDIA View Comments

Fast Five

By
Kurt Jensen
Source: Catholic News Service


Paul Walker and Vin Diesel star in a scene from the movie "Fast Five."
No one watches the "The Fast and the Furious" franchise for plot nuances and sparkling dialogue, and on that score, "Fast Five" (Universal) is true to form.

Speeding cars, crashes galore, soaring leaps, heavily muscled monosyllabic actors, gunplay, explosions. You know the drill.

So what's new this time? There's an all-star cast, combining actors from the previous four films; it's set in Rio de Janeiro; and the villains are a corrupt Brazilian police chief (Joaquim de Almeida) and his henchmen, who together operate a multimillion-dollar drug ring.

Other than that, director Justin Lin and screenwriter Chris Morgan keep the pace pleasantly and predictably speedy, with occasional comedic dialogue to indicate that no one is taking the proceedings all that seriously. It's a theme-park ride of a movie, with muscle cars.

As the engines rev up, Brian O'Conner (Paul Walker), a former police officer, "rescues" convicted thief Dom Toretto (Vin Diesel) from the bus taking him to a state prison. From there, the duo winds up south of the border—way south—in the self-proclaimed "Marvelous City."

But where the furious go, legal complications follow. Falsely accused in the death of three U.S. Drug Enforcement Agency operatives, the merry band assembled by Brian and Dom—which includes Tej (Chris "Ludacris" Bridges), Mia (Jordana Brewster), Roman (Tyrese Gibson) and Han (Sung Kang)—plan another mission they hope will achieve their freedom—financially, at least.

Their goal: Steal millions in ill-gotten gains from the police boss, utilizing skills that range from high-tech skullduggery to amazing driving techniques.

Hot on their trail, however, is federal agent Luke Hobbs (Dwayne Johnson), who has considerable street-fighting abilities of his own.

Dom, by the way, is shown to be Catholic; he wears a cross and on one occasion blesses himself. Needless to say, he's hardly a poster child for the faith, but he does express a firm set of family values, and is quite well-grounded, considering his chosen profession.

The film contains much gun and physical violence, a premarital pregnancy, a few instances of profanity, frequent crude and crass language, and fleeting sexual banter. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog The commandments are a gift, not a curse. Sin is less about breaking the rules and more about breaking the Father’s heart.

 
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