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ON FAITH & MEDIA View Comments

Fast Five

By
Kurt Jensen
Source: Catholic News Service


Paul Walker and Vin Diesel star in a scene from the movie "Fast Five."
No one watches the "The Fast and the Furious" franchise for plot nuances and sparkling dialogue, and on that score, "Fast Five" (Universal) is true to form.

Speeding cars, crashes galore, soaring leaps, heavily muscled monosyllabic actors, gunplay, explosions. You know the drill.

So what's new this time? There's an all-star cast, combining actors from the previous four films; it's set in Rio de Janeiro; and the villains are a corrupt Brazilian police chief (Joaquim de Almeida) and his henchmen, who together operate a multimillion-dollar drug ring.

Other than that, director Justin Lin and screenwriter Chris Morgan keep the pace pleasantly and predictably speedy, with occasional comedic dialogue to indicate that no one is taking the proceedings all that seriously. It's a theme-park ride of a movie, with muscle cars.

As the engines rev up, Brian O'Conner (Paul Walker), a former police officer, "rescues" convicted thief Dom Toretto (Vin Diesel) from the bus taking him to a state prison. From there, the duo winds up south of the border—way south—in the self-proclaimed "Marvelous City."

But where the furious go, legal complications follow. Falsely accused in the death of three U.S. Drug Enforcement Agency operatives, the merry band assembled by Brian and Dom—which includes Tej (Chris "Ludacris" Bridges), Mia (Jordana Brewster), Roman (Tyrese Gibson) and Han (Sung Kang)—plan another mission they hope will achieve their freedom—financially, at least.

Their goal: Steal millions in ill-gotten gains from the police boss, utilizing skills that range from high-tech skullduggery to amazing driving techniques.

Hot on their trail, however, is federal agent Luke Hobbs (Dwayne Johnson), who has considerable street-fighting abilities of his own.

Dom, by the way, is shown to be Catholic; he wears a cross and on one occasion blesses himself. Needless to say, he's hardly a poster child for the faith, but he does express a firm set of family values, and is quite well-grounded, considering his chosen profession.

The film contains much gun and physical violence, a premarital pregnancy, a few instances of profanity, frequent crude and crass language, and fleeting sexual banter. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Paul Miki and Companions: Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. 
<p>Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” </p><p>When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.</p> American Catholic Blog By way of analogy, we are taught that we all have the same sun shining on us and we all have the same rain falling on us. It is how we deal with sun and rain, how we deal with the happy and the not-so-happy things of life that causes our interior weather. Basically, we do it to ourselves.

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