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ON FAITH & MEDIA View Comments

Your Highness

By
John Mulderig
Source: Catholic News Service

Audiences won't have to consult Debrett's Peerage & Baronetage -- the standard British reference work on all things royal and aristocratic -- to recognize that the comedy "Your Highness" (Universal) might more aptly be styled "Your Lowness." That's because the humor in this sophomoric send-up of medieval swashbucklers has more to do with locker rooms than with Robin of Locksley and his ilk.

Director David Gordon Green's smirking spoof follows the quest of a gallant prince, Fabious (James Franco), to rescue his bride-to-be, Belladonna (Zooey Deschanel), from the clutches of Leezar (Justin Theroux), the evil wizard who kidnapped her in the midst of their nuptials. Accompanying Fabious on this adventure is his ne'er-do-well younger brother, Prince Thadeous (Danny McBride, who also co-wrote).

The journey affords Thadeous the chance to better himself—and there's plenty of room for improvement, given that he starts out as lazy, self-centered and thoroughly envious of his elder sibling's achievements. Thadeous also gets a shot at romance after he and Fabious cross paths with Isabel (Natalie Portman), a freebooting warrior with a mission—and an agenda—of her own.

Though Thadeous' jealousy of his brother is eventually shown to be mixed with fraternal affection, this is hardly a salute to family unity or a heartwarming conversion story. Instead, the formulaic plot is made a vehicle for repeated variations on the supposed joke of "olde tyme" characters inhaling pot and exhaling murky clouds of foul language.

As for the (by now) seemingly inevitable descent into gross-out humor, the gag here involves the severed private parts of a Minotaur which Thadeous wears around his neck as a trophy after his successful combat with the creature.

In the race to mark the nadir of this project's bad taste, however, that queasy sight is easily overtaken by a few quips about child sexual abuse that McBride and his collaborator, Ben Best, ill-advisedly include in their script.

The film contains strong sexual content, including full nudity and masturbation, drug use, pervasive sexual humor, a couple of uses of profanity, close to 50 instances of rough language as well as many crude and crass terms. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R— restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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