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ON FAITH & MEDIA View Comments

Your Highness

By
John Mulderig
Source: Catholic News Service

Audiences won't have to consult Debrett's Peerage & Baronetage -- the standard British reference work on all things royal and aristocratic -- to recognize that the comedy "Your Highness" (Universal) might more aptly be styled "Your Lowness." That's because the humor in this sophomoric send-up of medieval swashbucklers has more to do with locker rooms than with Robin of Locksley and his ilk.

Director David Gordon Green's smirking spoof follows the quest of a gallant prince, Fabious (James Franco), to rescue his bride-to-be, Belladonna (Zooey Deschanel), from the clutches of Leezar (Justin Theroux), the evil wizard who kidnapped her in the midst of their nuptials. Accompanying Fabious on this adventure is his ne'er-do-well younger brother, Prince Thadeous (Danny McBride, who also co-wrote).

The journey affords Thadeous the chance to better himself—and there's plenty of room for improvement, given that he starts out as lazy, self-centered and thoroughly envious of his elder sibling's achievements. Thadeous also gets a shot at romance after he and Fabious cross paths with Isabel (Natalie Portman), a freebooting warrior with a mission—and an agenda—of her own.

Though Thadeous' jealousy of his brother is eventually shown to be mixed with fraternal affection, this is hardly a salute to family unity or a heartwarming conversion story. Instead, the formulaic plot is made a vehicle for repeated variations on the supposed joke of "olde tyme" characters inhaling pot and exhaling murky clouds of foul language.

As for the (by now) seemingly inevitable descent into gross-out humor, the gag here involves the severed private parts of a Minotaur which Thadeous wears around his neck as a trophy after his successful combat with the creature.

In the race to mark the nadir of this project's bad taste, however, that queasy sight is easily overtaken by a few quips about child sexual abuse that McBride and his collaborator, Ben Best, ill-advisedly include in their script.

The film contains strong sexual content, including full nudity and masturbation, drug use, pervasive sexual humor, a couple of uses of profanity, close to 50 instances of rough language as well as many crude and crass terms. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R— restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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