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ON FAITH & MEDIA View Comments

Insidious

By
Kurt Jensen
Source: Catholic News Service


Patrick Wilson, Ty Simpkins and Rose Byrne star in a scene from the movie "Insidious."
An awful place, The Further is. The farther you go into this hellish territory that provides the setting for much of "Insidious" (FilmDistrict), the more it looks like a reasonably ambitious Halloween house, complete with garish zombies popping out of windows, closets and walls, a fog machine and a cackling old lady or two.

Such is the mash-up nature of this horror homage that borrows liberally from older films in the genre such as "Poltergeist" and "The Amityville Horror" to create a workmanlike blend of cliches, droll sendups and banal references to a spiritual existence beyond the grave.

Director James Wan and screenwriter Leigh Whannell break no new ground. But the use of 1960s pop phenom Tiny Tim's falsetto warbling of "Tiptoe Through the Tulips" at certain key moments does lend the proceedings a sort of geeky charm.

If you can manage to sit tight through an entire hour of disconnected spooky doings—involving a family fleeing what they think is a haunted house—medium Elise Rainier (Lin Shaye) and her ghostbusting team, Specs and Tucker (Whannell and Angus Sampson), eventually explain it all for you.

Dalton (Ty Simpkins)—the oldest child of feckless couple Josh and Renai Lambert (Patrick Wilson and Rose Byrne)—falls into what doctors call an unexplained coma. It's not.

Dalton doesn't dream at night; he uses astral projection to visit The Further, a Stygian netherworld of dead souls and red-faced devils who, evidently, are big fans of Tiny Tim. Now poor Dalton is stuck there, and all manner of creepy-crawlies have been coming around his bedroom to try to take over his physical body.

Who shall rescue him? Dalton's father, it seems, doesn't know best, but Elise has a plan.

Along the way, a Catholic priest, Father Martin (John Henry Binder), makes an appearance for about as long as it takes to read this sentence. He offers no advice, tells hospitable Renai "Thanks for the tea," and departs as Josh reminds his wife that she's never been religious.

So this astral plane of tortured spirits is purely secular? Well, at least that approach keeps bad theology from being added to the mix.

The film contains fleeting crude and profane language and intense but nonviolent scenes involving children. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.


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Ansgar: The “apostle of the north” (Scandinavia) had enough frustrations to become a saint—and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Fewer than two years later, he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism. 
<p>He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return. </p><p>Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr. </p><p>Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.</p> American Catholic Blog Every vocation is a vocation to sacrifice and to joy. It is a call to the knowledge of God, to the recognition of God as our Father, to joy in the understanding of His mercy.

 
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