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ON FAITH & MEDIA View Comments

Insidious

By
Kurt Jensen
Source: Catholic News Service


Patrick Wilson, Ty Simpkins and Rose Byrne star in a scene from the movie "Insidious."
An awful place, The Further is. The farther you go into this hellish territory that provides the setting for much of "Insidious" (FilmDistrict), the more it looks like a reasonably ambitious Halloween house, complete with garish zombies popping out of windows, closets and walls, a fog machine and a cackling old lady or two.

Such is the mash-up nature of this horror homage that borrows liberally from older films in the genre such as "Poltergeist" and "The Amityville Horror" to create a workmanlike blend of cliches, droll sendups and banal references to a spiritual existence beyond the grave.

Director James Wan and screenwriter Leigh Whannell break no new ground. But the use of 1960s pop phenom Tiny Tim's falsetto warbling of "Tiptoe Through the Tulips" at certain key moments does lend the proceedings a sort of geeky charm.

If you can manage to sit tight through an entire hour of disconnected spooky doings—involving a family fleeing what they think is a haunted house—medium Elise Rainier (Lin Shaye) and her ghostbusting team, Specs and Tucker (Whannell and Angus Sampson), eventually explain it all for you.

Dalton (Ty Simpkins)—the oldest child of feckless couple Josh and Renai Lambert (Patrick Wilson and Rose Byrne)—falls into what doctors call an unexplained coma. It's not.

Dalton doesn't dream at night; he uses astral projection to visit The Further, a Stygian netherworld of dead souls and red-faced devils who, evidently, are big fans of Tiny Tim. Now poor Dalton is stuck there, and all manner of creepy-crawlies have been coming around his bedroom to try to take over his physical body.

Who shall rescue him? Dalton's father, it seems, doesn't know best, but Elise has a plan.

Along the way, a Catholic priest, Father Martin (John Henry Binder), makes an appearance for about as long as it takes to read this sentence. He offers no advice, tells hospitable Renai "Thanks for the tea," and departs as Josh reminds his wife that she's never been religious.

So this astral plane of tortured spirits is purely secular? Well, at least that approach keeps bad theology from being added to the mix.

The film contains fleeting crude and profane language and intense but nonviolent scenes involving children. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
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