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ON FAITH & MEDIA View Comments

Hanna

By
Kurt Jensen
Source: Catholic News Service


Irish actor Saoirse Ronan stars in "Hanna."
The title character in "Hanna" (Focus)—played by Saoirse Ronan—spends all of her screen time running, jumping and hiding. At least, that is, when she's not efficiently dispatching various people who are out to get her.

According to Seth Lochhead and David Farr's script, however, Hanna's killer instinct isn't a moral failing; it's in her genes. She's hardhearted Hanna, short on social and communication skills because she's a teen Terminator. Set loose in the world, she's an innocent...until she's threatened.

Engaging performances overcome plot improbabilities, though not moral murkiness, to keep this espionage thriller watchable. But director Joe Wright substitutes fight and chase sequences—and extreme close-ups—for dialogue, leaving the audience on its own until nearly the end to figure out how this slim girl became so ruthless.

Hanna Heller, raised in a remote cabin near the Arctic Circle, has been trained by her father, Erik (Eric Bana), to kill as instinctively as a wild animal.

To what specific end such training has been undertaken is never made clear. But when Hanna decides she's sufficiently prepared, she switches on a signaling device that will lure the CIA to the cabin. Her dad—known by the agency as a "rogue asset"—disappears for a planned rendezvous with Hanna in Berlin. American soldiers descend, and the body count starts piling up.

Taken into custody and transported to a secret base in Morocco, Hanna escapes and makes her way across the country and eventually to Europe by posing as an ethereal German girl.

Somewhat like Frankenstein's monster, she's befuddled by technology as simple as an electric light, since she has never encountered it before. As for matters more personal, woe betides the rash lad who attempts to give Hanna her first kiss—a chaste one at that—in the midst of a party.

Trailing Hanna is CIA agent Marissa (Cate Blanchett), the only person who knows what dark secrets Hanna and Erik possess.

The ending is as predictable as these things get, though muddled story lines instrumental to the wrap-up—and references to genetic manipulation and abortion—restrict the film's appropriate audience to religiously and ethically well-grounded adults.

The film contains mature themes, extensive but non-gory gun and martial-arts violence, a single profanity and fleeting crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.


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Martha: Martha, Mary and their brother Lazarus were evidently close friends of Jesus. He came to their home simply as a welcomed guest, rather than as one celebrating the conversion of a sinner like Zacchaeus or one unceremoniously received by a suspicious Pharisee. The sisters feel free to call on Jesus at their brother’s death, even though a return to Judea at that time seems almost certain death. 
<p>No doubt Martha was an active sort of person. On one occasion (see Luke 10:38-42) she prepares the meal for Jesus and possibly his fellow guests and forthrightly states the obvious: All hands should pitch in to help with the dinner. </p><p>Yet, as biblical scholar Father John McKenzie points out, she need not be rated as an “unrecollected activist.” The evangelist is emphasizing what our Lord said on several occasions about the primacy of the spiritual: “...[D]o not worry about your life, what you will eat [or drink], or about your body, what you will wear…. But seek first the kingdom [of God] and his righteousness” (Matthew 6:25b, 33a); “One does not live by bread alone” (Luke 4:4b); “Blessed are they who hunger and thirst for righteousness…” (Matthew 5:6a). </p><p>Martha’s great glory is her simple and strong statement of faith in Jesus after her brother’s death. “Jesus told her, ‘I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?’ She said to him, ‘Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world’” (John 11:25-27).</p> American Catholic Blog One of the difficulties we may have when our lives become unmanageable is that we find dealing with other people to be difficult and we may even struggle to maintain a relationship with God. Caring people especially can find themselves carrying unnecessary crosses as they become lost in the maze of trying to meet everyone’s crazy expectations—including their own!

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