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ON FAITH & MEDIA View Comments

Jane Eyre

By
Joseph McAleer
Source: Catholic News Service


Mia Wasikowska stars as the title character in the romantic drama "Jane Eyre."
Charlotte Bronte's classic novel gets the horror film treatment in "Jane Eyre" (Focus), an adaptation that remains true to the original story but ramps up the gothic and scary elements. Creepiness aside, this is a well-acted film that recreates a bygone era when individuality took a back seat to convention, and the weather was very wet indeed.

Mia Wasikowska, recently seen in the role of Alice wandering aimlessly through Wonderland, plays another lost soul in a strange place as the title character here. Told in flashback, the film opens to find young Jane (Amelia Clarkson) a 10-year-old orphan consigned to the "care" of her uncle's family where she's abused and unloved.

But Jane is no pushover, and her independent streak, strong character, and personal piety sustain her through the multiple miseries that are to come.

Jane is sent to a religious boarding school, where the mistreatment continues; it's a fire-and-brimstone place where frequent mortifications are seen as the way to purge the body of sin. Needless to say, the prevailing Protestant Christianity is depicted as more repressive than uplifting. But Jane's faith never wavers, focusing on God himself, not on his whip-wielding minister.

Jane endures until she is old enough to take a position as governess at Thornfield Hall, home of the enigmatic Edward Rochester (Michael Fassbender). He falls for Jane quite literally, tumbling off his bewitched horse when he first encounters her on a country lane. But it's hardly love at first sight, since Rochester harbors demons that are gradually revealed in due course.

Jane focuses on her work, teaching Adele Varens (Romy Settbon Moore), a young French girl in Rochester's care, while trying to understand the eccentricities of her spiritually tormented employer. Her guide and confidante is the busybody housekeeper Mrs. Fairfax (Judi Dench, who nearly steals the film).

Thornfield Hall makes the Haunted Mansion look like child's play. Watch out for things that go bump in the night—and who's making all that racket in the attic?

Soon Rochester's bedroom is on fire, and Jane saves his life—and melts his heart. They make plans to marry. But fate, of course, has other things in store for these star-crossed lovers.

Director Cary Joji Fukunaga ("Sin Nombre") makes the most of the English settings and, especially, the gloomy weather. The moors are misty, the rain is drenching, and the wind howls, while the manor houses are forbiddingly grand and the ladies' corsets tight. The mood is appropriately claustrophobic as Jane struggles against the stiff customs and propriety of the age, all the while keeping her faith in God and upholding her moral code.

Possibly acceptable for mature teens, despite the elements listed below.

The film contains adult themes, some intense scenes of nonsexual child abuse, and an artistic nude image. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.


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Conversion of St. Paul: Paul’s entire life can be explained in terms of one experience—his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goal—being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior. 
<p>One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with people—the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing. </p><p>From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a). </p><p>Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new. </p><p>So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.</p> American Catholic Blog If you’re confused as to why God would die for you, you either need to rethink your vision of His mercy or of your own worth.

 
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