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ON FAITH & MEDIA View Comments

Diary of a Wimpy Kid: Rodrick Rules

By
John Mulderig
Source: Catholic News Service


Robert Capron and Zachary Gordon star in "Diary of a Wimpy Kid: Rodrick Rules."
Both sibling rivalry and brotherly love put in an appearance in the gently humorous sequel "Diary of a Wimpy Kid: Rodrick Rules" (Fox).

Like its 2010 predecessor—called simply "Diary of a Wimpy Kid"—director David Bowers' comedy is adapted from one of Jeff Kinney's best-selling novels in cartoon format.

But this time the proceedings—which put their returning protagonist, hapless junior high school student Greg Heffley (Zachary Gordon), through another series of embarrassing situations and useful learning moments—are delivered in an even more family-friendly package.

Having achieved the exalted status of seventh graders, Greg and his ever-present best friend, Rowley Jefferson (Robert Capron), return to school expecting to put all humiliation behind them. Instead, after being smitten by her at first sight, Greg finds himself not only hopelessly tongue-tied but frequently made to look ridiculous in the presence of comely new classmate Holly Hills (Peyton List).

At home, meanwhile, Greg's older brother Rodrick (Devon Bostick), continues to torment him with all manner of petty pranks.

Unhappy with this ongoing domestic conflict, mom Susan (Rachael Harris)—an advice columnist for the local paper whose articles rely heavily on her supposed expertise at parenting—tries to get her quarreling sons to bond. But her efforts have an unexpected outcome when aspiring rock drummer Rodrick goes from being Greg's bullying persecutor to a mildly bad influence on him.

It's characteristic of Gabe Sachs and Jeff Judah's virtually unobjectionable script that the high jinks ensuing from the boys' newfound partnership are uniformly good-natured and almost unrealistically innocent. Thus they throw a party in their parents' absence that sees them engaged in such utter depravity as drinking an excess of soda and forming a coed conga line.

Scattered throughout this genial tale, however, are a few instances of childish scatological humor—Rodrick's band, for instance is called "Loded Diper"—that may raise a red flag for some parents.

One of these mars an otherwise welcome scene in which the family attends a Sunday church service. On the way to worship, Rodrick tricks Greg into sitting on a chocolate-covered candy bar, a stunt which results in an easily misinterpreted stain on the seat of the younger lad's trousers. Once inside, the congregation's frenzied reaction to this unsettling sight disrupts the solemn distribution of communion.

For the most part, though, Greg's tribulations are merely those that would try the soul of any 12-year-old, and he comes away—as youthful viewers are also clearly intended to—having gained new insights into the value of honesty, the importance of family bonds and the power of self-confidence.

The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.





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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

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