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ON FAITH & MEDIA View Comments

Diary of a Wimpy Kid: Rodrick Rules

By
John Mulderig
Source: Catholic News Service


Robert Capron and Zachary Gordon star in "Diary of a Wimpy Kid: Rodrick Rules."
Both sibling rivalry and brotherly love put in an appearance in the gently humorous sequel "Diary of a Wimpy Kid: Rodrick Rules" (Fox).

Like its 2010 predecessor—called simply "Diary of a Wimpy Kid"—director David Bowers' comedy is adapted from one of Jeff Kinney's best-selling novels in cartoon format.

But this time the proceedings—which put their returning protagonist, hapless junior high school student Greg Heffley (Zachary Gordon), through another series of embarrassing situations and useful learning moments—are delivered in an even more family-friendly package.

Having achieved the exalted status of seventh graders, Greg and his ever-present best friend, Rowley Jefferson (Robert Capron), return to school expecting to put all humiliation behind them. Instead, after being smitten by her at first sight, Greg finds himself not only hopelessly tongue-tied but frequently made to look ridiculous in the presence of comely new classmate Holly Hills (Peyton List).

At home, meanwhile, Greg's older brother Rodrick (Devon Bostick), continues to torment him with all manner of petty pranks.

Unhappy with this ongoing domestic conflict, mom Susan (Rachael Harris)—an advice columnist for the local paper whose articles rely heavily on her supposed expertise at parenting—tries to get her quarreling sons to bond. But her efforts have an unexpected outcome when aspiring rock drummer Rodrick goes from being Greg's bullying persecutor to a mildly bad influence on him.

It's characteristic of Gabe Sachs and Jeff Judah's virtually unobjectionable script that the high jinks ensuing from the boys' newfound partnership are uniformly good-natured and almost unrealistically innocent. Thus they throw a party in their parents' absence that sees them engaged in such utter depravity as drinking an excess of soda and forming a coed conga line.

Scattered throughout this genial tale, however, are a few instances of childish scatological humor—Rodrick's band, for instance is called "Loded Diper"—that may raise a red flag for some parents.

One of these mars an otherwise welcome scene in which the family attends a Sunday church service. On the way to worship, Rodrick tricks Greg into sitting on a chocolate-covered candy bar, a stunt which results in an easily misinterpreted stain on the seat of the younger lad's trousers. Once inside, the congregation's frenzied reaction to this unsettling sight disrupts the solemn distribution of communion.

For the most part, though, Greg's tribulations are merely those that would try the soul of any 12-year-old, and he comes away—as youthful viewers are also clearly intended to—having gained new insights into the value of honesty, the importance of family bonds and the power of self-confidence.

The Catholic News Service classification is A-I—general patronage. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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