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ON FAITH & MEDIA View Comments

Limitless

By
Kurt Jensen
Source: Catholic News Service

If we could all use 100 percent of our brains, we'd be rich, ruthless and get away with cold-blooded murder. That's the bluntly cynical message of "Limitless" (Relativity), a labyrinthine thriller about a mysterious pill that produces precisely such a hypomanic edge.

More benignly, this adaptation of Alan Glynn's 2001 novel "The Dark Fields" also suggests that, in our information-glutted age, those with the ability to sort it all out to see the larger picture gain a competitive advantage.

Well and good. Along the way, however, Leslie Dixon's script trivializes the murder of a woman who has the misfortune to wind up as collateral damage in one of protagonist Eddie Morra's (Bradley Cooper) manic episodes under the influence of the secretive drug in question, a chemical known as NZT.

Morra is a failing sci-fi novelist who's losing his girlfriend Lindy (Abbie Cornish) and can't make his rent. When his former brother-in-law Vern (Johnny Whitworth) -- a one-time dope dealer now claiming to have gone legit -- gives him a capsule of NZT, though, Morra instantly pulls his mind together and goes on to produce a hit novel, win Lindy back, learn multiple languages and experiment with day trading.

He's so successful at picking stocks that he gets pulled into the financial dealings of billionaire Carl Van Loon (Robert De Niro) while simultaneously evading a gaggle of Russian gangsters and finding ways to score more NZT, even if he has to hire a chemist to make the stuff.

There are many scenes showing how productive Morra has become and, presumably, how creative the rest of us could be if we could only harness our full brainpower. Singing the praises of NZT, Morra comments, "Everything I'd ever heard, read or seen was now organized and available."

Director Neil Burger lays on the brain-expansion imagery pretty thick: All full-tilt minds evidently must zoom through New York City traffic like runaway trains, and when the words spill into Morra's head as he feverishly bats out his novel, they literally fall from the ceiling. As for some plot threads about brain damage, though, Burger leaves them dangling.

Far more significantly, "Limitless" seems to apply its title to Morra's moral status, as he blazes a trail of homicidal violence that entails no discernable consequences. Once fueled by NZT, so it would seem, Morra becomes a Nietzschean superman above mere right and wrong.

The film contains skewed moral values, considerable gun and knife violence, a few implied premarital situations and fleeting crude language. The Catholic News Service classification is O -- morally offensive. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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