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ON FAITH & MEDIA View Comments

Limitless

By
Kurt Jensen
Source: Catholic News Service

If we could all use 100 percent of our brains, we'd be rich, ruthless and get away with cold-blooded murder. That's the bluntly cynical message of "Limitless" (Relativity), a labyrinthine thriller about a mysterious pill that produces precisely such a hypomanic edge.

More benignly, this adaptation of Alan Glynn's 2001 novel "The Dark Fields" also suggests that, in our information-glutted age, those with the ability to sort it all out to see the larger picture gain a competitive advantage.

Well and good. Along the way, however, Leslie Dixon's script trivializes the murder of a woman who has the misfortune to wind up as collateral damage in one of protagonist Eddie Morra's (Bradley Cooper) manic episodes under the influence of the secretive drug in question, a chemical known as NZT.

Morra is a failing sci-fi novelist who's losing his girlfriend Lindy (Abbie Cornish) and can't make his rent. When his former brother-in-law Vern (Johnny Whitworth) -- a one-time dope dealer now claiming to have gone legit -- gives him a capsule of NZT, though, Morra instantly pulls his mind together and goes on to produce a hit novel, win Lindy back, learn multiple languages and experiment with day trading.

He's so successful at picking stocks that he gets pulled into the financial dealings of billionaire Carl Van Loon (Robert De Niro) while simultaneously evading a gaggle of Russian gangsters and finding ways to score more NZT, even if he has to hire a chemist to make the stuff.

There are many scenes showing how productive Morra has become and, presumably, how creative the rest of us could be if we could only harness our full brainpower. Singing the praises of NZT, Morra comments, "Everything I'd ever heard, read or seen was now organized and available."

Director Neil Burger lays on the brain-expansion imagery pretty thick: All full-tilt minds evidently must zoom through New York City traffic like runaway trains, and when the words spill into Morra's head as he feverishly bats out his novel, they literally fall from the ceiling. As for some plot threads about brain damage, though, Burger leaves them dangling.

Far more significantly, "Limitless" seems to apply its title to Morra's moral status, as he blazes a trail of homicidal violence that entails no discernable consequences. Once fueled by NZT, so it would seem, Morra becomes a Nietzschean superman above mere right and wrong.

The film contains skewed moral values, considerable gun and knife violence, a few implied premarital situations and fleeting crude language. The Catholic News Service classification is O -- morally offensive. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service



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Bridget: From age seven on, Bridget had visions of Christ crucified. Her visions formed the basis for her activity—always with the emphasis on charity rather than spiritual favors. 
<p>She lived her married life in the court of the Swedish king Magnus II. Mother of eight children (the second eldest was St. Catherine of Sweden), she lived the strict life of a penitent after her husband’s death. </p><p>Bridget constantly strove to exert her good influence over Magnus; while never fully reforming, he did give her land and buildings to found a monastery for men and women. This group eventually expanded into an Order known as the Bridgetines (still in existence). </p><p>In 1350, a year of jubilee, Bridget braved a plague-stricken Europe to make a pilgrimage to Rome. Although she never returned to Sweden, her years in Rome were far from happy, being hounded by debts and by opposition to her work against Church abuses. </p><p>A final pilgrimage to the Holy Land, marred by shipwreck and the death of her son, Charles, eventually led to her death in 1373. In 1999, she, Saints Catherine of Siena (April 29) and Teresa Benedicts of the Cross (Edith Stein, August 9) were named co-patronesses of Europe.</p> American Catholic Blog In prayer we discover what we already have. You start where you are and you deepen what you already have and you realize that you are already there. We already have everything, but we don’t know it and we don’t experience it.

 
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