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ON FAITH & MEDIA View Comments

The Lincoln Lawyer

By
John Mulderig
Source: Catholic News Service


Michael Pena and Matthew McConaughey star in the thriller "The Lincoln Lawyer."
A generally engaging central character, convincingly brought to life by Matthew McConaughey, lends verve to "The Lincoln Lawyer" (Lionsgate). Yet, though vibrant, this thriller is also frequently seamy and includes numerous moral and visual elements that narrowly circumscribe its appropriate audience.

McConaughey plays the titular Los Angeles attorney, Michael "Mick" Haller, a peripatetic defender of petty criminals whose classic Lincoln Continental—license plate: "NTGUILTY"—serves as his traveling office. Though given to ethical corner-cutting, Mick is fundamentally decent, and usually has his clients' best interests at heart.

On the personal side, too, Mick longs to reconcile with his ex-wife, Maggie (Marisa Tomei), a prosecutor with whom he has a young daughter.

When Mick is offered the chance to represent Beverly Hills playboy Louis Roulet (Ryan Phillippe), scion of a powerful real estate dynasty, it seems like an easy step up to the big time. All the more so, since the high-profile case against Louis—he's charged with the attempted murder of a girl he picked up in a singles bar—at first seems quite flimsy.

Clues uncovered by Mick's intrepid investigator—and longtime friend—Frank Levin (William H. Macy), however, soon suggest a murkier scenario.

Driven by McConaughey's kinetic performance, director Brad Furman's adaptation of Michael Connelly's novel makes for a lively drama, both inside the courtroom and beyond.

But its protagonist's occasional scams and eventual resort to borderline vigilantism, his client's libertine lifestyle and—above all—acrid flashbacks detailing violent sexual assaults all mark this whodunit as off-limits for young or casual viewers. Well-grounded adults disposed to take on challenging material, on the other hand, may discern at least a few glints amid the grit.

The film contains considerable explicit violence—including scenes of rape—vigilantism issues, brief nongraphic marital lovemaking, fleeting rear nudity, a half-dozen uses of profanity, a few rough terms and much crude and crass language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.


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Angela Merici: Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women. 
<p>As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood. </p><p>She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals. </p><p>She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost. </p><p>At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.</p> American Catholic Blog I hear far more people discuss the presence of evil in their lives than they do the supreme power of grace. God is bigger than evil!

 
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