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ON FAITH & MEDIA View Comments

Red Riding Hood

By
John Mulderig
Source: Catholic News Service


Amanda Seyfried stars in "Red Riding Hood."
A tipoff to the off-kilter portrayal of the church that mars "Red Riding Hood" (Warner Bros.)—an uninvolving update of the classic fairy tale—comes when an attendant gravely announces the arrival on the scene of "His Eminence, Father Solomon."

Such an ecclesiastical gaffe might be forgiven with a smile, did not Father Solomon (Gary Oldman) shortly turn out to be a cynical, sensual inquisitor. A priest renowned for laying lycanthropes low, he has come to the imaginary medieval village of Daggerhorn, where we lay our scene, to rid it of its resident werewolf.

(You can almost hear the pitch meeting: "He's not just a wolf, he's a werewolf!")

Said creature—long held in check by the townsfolk's offering of a chained pig for him to devour every full moon—has lately returned to the rampage, with fatal consequences for the sister of the titular maiden (Amanda Seyfried) who here goes by the name Valerie.

Poor Valerie's life is complicated enough without marauding monsters to worry about. As the opening scenes reveal, she is caught in a love triangle with Peter (Shiloh Fernandez)—the youth she has loved since childhood—in one corner, and Henry (Max Irons)—scion of the richest family in town to whom she has been unwillingly betrothed—in the other.

Valerie, needless to say, lives only for romance, but her more practical-minded parents Suzette (Virginia Madsen) and Cesaire (Billy Burke) think hubby Henry will put food on the table. Where is a girl to turn for solace? Why to Grandmother's (Julie Christie) house, of course.

Father Solomon, meanwhile, has infected Daggerhorn with paranoia by announcing to the assembled citizenry that the wolf-man is no stranger, but someone in their very midst.

This might have been the departure point for an interesting study in mutual suspicion, along the lines of Arthur Miller's anti-McCarthy allegory, "The Crucible."

Instead, Father Solomon busies himself torturing a defenseless half-wit before setting his prosecutorial sights on Valerie, after deciding the girl in the harlot-colored hood—who, it turns out, can communicate with his beastly adversary—is a witch.

Peter and Henry put their rivalry aside and struggle gallantly to spring her from Solomon's clutches. (Even so, one doubts the appearance, anytime soon, of T-shirts reading "Camp Peter" or "Camp Henry.")

Though screenwriter David Leslie Johnson is to be commended for turning out a script virtually devoid of objectionable language, he has included a scene where only chance intervenes to prevent the physical consummation of Valerie and Peter's bond.

As directed by Catherine Hardwicke, moreover, the glum proceedings are low on entertainment value or emotional impact. As for the complexities of church history embodied in Father Solomon's problematic persona, while well-grounded adults may be counted on to sort them through, they make this "Twilight" wannabe totally unsuitable for its targeted teen audience.

The film contains a skewed treatment of Catholicism, brief nongraphic premarital sexual activity and moderate but sometimes gory violence. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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David of Wales: David is the patron saint of Wales and perhaps the most famous of British saints. Ironically, we have little reliable information about him. 
<p>It is known that he became a priest, engaged in missionary work and founded many monasteries, including his principal abbey in southwestern Wales. Many stories and legends sprang up about David and his Welsh monks. Their austerity was extreme. They worked in silence without the help of animals to till the soil. Their food was limited to bread, vegetables and water. </p><p>In about the year 550, David attended a synod where his eloquence impressed his fellow monks to such a degree that he was elected primate of the region. The episcopal see was moved to Mynyw, where he had his monastery (now called St. David's). He ruled his diocese until he had reached a very old age. His last words to his monks and subjects were: "Be joyful, brothers and sisters. Keep your faith, and do the little things that you have seen and heard with me." </p><p>St. David is pictured standing on a mound with a dove on his shoulder. The legend is that once while he was preaching a dove descended to his shoulder and the earth rose to lift him high above the people so that he could be heard. Over 50 churches in South Wales were dedicated to him in pre-Reformation days.</p> American Catholic Blog When we recognize the wounded Jesus in ourselves, we are quite likely to go out of our hearts and minds to recognize Him in those around us. And, as we tend our own selves, we are moved to tend others as we can, whether through action or prayer. Our lives can truly echo the caring words and provide the caring touch of Christ.


 
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