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ON FAITH & MEDIA View Comments

I Am Number Four

By
John Mulderig
Source: Catholic News Service

The occasionally moving teen drama "I Am Number Four" (DreamWorks) can perhaps best be described as the UFO version of the "Twilight" franchise.

And indeed the alien-human romance at the heart of this story is—like the vampire-mortal relationship around which the "Twilight" saga revolves—innocent enough to be acceptable for targeted younger viewers. But other factors at play in director D.J. Caruso's adaptation of a novel by Pittacus Lore, including some hyper-violent action and vulgar language, are far less suited to that much-pursued demographic.

While our hero—a hunky interplanetary refugee who goes by the blend-into-the-background alias John Smith (Alex Pettyfer)—may have numerous problems, resembling E.T. is not one of them.

John has come to earth to prevent its colonization by the Mogadorians, a race of evil creatures (led by Kevin Durand) who took over his home planet, slaughtering the native population in the process. (You can tell they're the bad guys because they're ugly and have bad teeth.)

Though John's powers are increasing—he's number four, we learn, in a group of elite warriors bred up to defeat the Mogadorians—for the moment he's too weak to confront the enemy directly. So, in the company of his protective guardian Henri (Timothy Olyphant), he's perpetually on the run, evading his foes and hoping to make contact with the other members of his corps who have also arrived on Earth.

When John and Henri's wanderings bring them to the small Rust Belt town of Paradise, Ohio, John enrolls in the local high school where he quickly falls for comely classmate Sarah (Dianna Agron)—no Mogadorian she, to be sure.

John also befriends Sam (Callan McAuliffe), a persecuted nerd whose claim that his dad was abducted by celestial visitors makes him a target for football captain and BMOC Mark (Jake Abel).

Of course, the Mogadorians are in hot pursuit all the while, and the timely arrival of the otherwise unnamed Number Six (Teresa Palmer) sets the stage for an overheated, highly destructive—though generally bloodless—final showdown.

The few affecting moments in "I Am Number Four" are those portraying John's sense of isolation, as he unwillingly moves from place to place, and his understandable desire to rebel against the seemingly overzealous Henri, both of which parallel more mundane adolescent angst. The love story and explosive confrontations, by contrast, are strictly boilerplate.

The film contains much intense but largely gore-free combat, a few uses of profanity, a bit of vaguely scatological humor, at least a dozen instances of crude language and about half that many crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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All Saints: The earliest certain observance of a feast in honor of all the saints is an early fourth-century commemoration of "all the martyrs." In the early seventh century, after successive waves of invaders plundered the catacombs, Pope Boniface IV gathered up some 28 wagonloads of bones and reinterred them beneath the Pantheon, a Roman temple dedicated to all the gods. The pope rededicated the shrine as a Christian church. According to Venerable Bede, the pope intended "that the memory of all the saints might in the future be honored in the place which had formerly been dedicated to the worship not of gods but of demons" (<i>On the Calculation of Time</i>). 
<p>But the rededication of the Pantheon, like the earlier commemoration of all the martyrs, occurred in May. Many Eastern Churches still honor all the saints in the spring, either during the Easter season or immediately after Pentecost. </p><p>How the Western Church came to celebrate this feast, now recognized as a solemnity, in November is a puzzle to historians. The Anglo-Saxon theologian Alcuin observed the feast on November 1 in 800, as did his friend Arno, Bishop of Salzburg. Rome finally adopted that date in the ninth century.</p> American Catholic Blog Touch can be an act of kindness when someone is dying. If you visit a sick person and find that you are at a loss for words, reach out and touch her hand.

 
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