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ON FAITH & MEDIA View Comments

Just Go With It

By
Kurt Jensen
Source: Catholic News Service


Jennifer Aniston, Adam Sandler and Brooklyn Decker star in "Just Go With It."
Take a sophisticated classic farce—set it in Hawaii—then trash the piece, and you have "Just Go With It" (Columbia).

In this very loose—and sloppy—remake of 1969's "Cactus Flower," director Dennis Dugan and screenwriters Allan Loeb and Timothy Dowling supply Adam Sandler with the overload of potty humor on which nearly all of Sandler's films seem to depend, along with stale dialogue that quickly depletes audience sympathy for Sandler and the other stars.

What was originally a sweet adult romance involving an escalating series of funny complications and a modest message about being true to one's self thus becomes comatose almost from the start.

The latest version has been badly unmoored from the plot lines of the earlier film—which featured Walter Matthau, Ingrid Bergman and Goldie Hawn—the Broadway staging that preceded it, and its French source play. In those, a philandering dentist tells his many girlfriends he's trapped in a bad marriage, a claim that not only earns him sympathy and physical affection, but also provides an easy escape hatch from commitment.

Once the playboy finally decides to settle down, however, he needs to produce a "wife" he can ostensibly divorce, an effort in which he enlists his spinster nurse, who, it turns out, is secretly in love with him.

Here, Sandler plays Danny, a plastic surgeon, with Jennifer Aniston as his assistant Katherine. No lovelorn old maid is she; instead, she's a sensible divorced mom raising precocious kids Maggie (Bailee Madison) and Michael (Griffin Gluck). The young woman Danny decides to marry is schoolteacher Palmer (Brooklyn Decker, most famous as a Sports Illustrated swimsuit model).

Palmer, who remembers the pain of her parents' split, decides she wants to meet and befriend Danny's spouse, and is even more delighted to learn there are children involved. This launches a series of deceptions, including a "lover" for Katherine—a role into which Danny drags in his cousin Eddie (Nick Swardson)—and a "family" vacation in the Aloha State that gives Decker an excuse to don a bikini.

Within this misguided updating, the available outlets for comedy involve a long series of bathroom references, sight gags of botched plastic surgery, and the appearance of Katherine's old "frenemy" Devlin (Nicole Kidman), who gets caught in some lies of her own.

The original story may be redolent of snap-brim fedoras, Vitalis and cigarettes, but at least it had a warm heart this version distinctly lacks.

The film contains an implied premarital situation, considerable scatological humor, sexual banter and fleeting crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.




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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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