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ON FAITH & MEDIA View Comments

The Way Back

By
Kurt Jensen
Source: Catholic News Service

"The Way Back" (Newmarket), is an inspirational story with a nagging caveat—its stunning portrayal of a 4,000-mile trek from Siberia to India by escaped political prisoners may not be quite the truth.

The film, directed by Peter Weir, who co-wrote the script with Keith R. Clarke, is nonetheless superbly made, and with skilled actors displaying deeply felt emotions along with striking courage, many will find it a refreshing break from Hollywood's special-effects overload and increasingly vulgar story lines.

At 133 minutes, others may find it an overlong saga about a hike through rugged scenery without the essential plot tension of a pursuit.

Back to that accuracy issue: "The Long Walk"—the 1956 book on which Weir and Clarke's script is based—was ghostwritten by a British journalist for Slavomir Rawicz, a former Polish cavalry officer. Its tale of Rawicz's heroic 1940 escape from a gulag in the Soviet Union, through snowstorms, across the Gobi Desert and the Himalayas to political asylum on the Indian subcontinent made it a sensation during the height of the Cold War.

The details of the narrative have not held up to fact-checking, however, and there is some evidence—as reported by the BBC—that elements of others' escapes may have been woven into a single story, and that Rawicz himself may never, in fact, have fled.

All the same, this is a compelling drama. Its uplifting message about the need for extraordinary solidarity and Christian compassion in the face of every horror man and the wilderness can impose shows the power of a well-crafted epic.

Jim Sturgess leads the group as Janusz, a Polish prisoner jailed as a foreign spy. Others in the group include Ed Harris as an American known only as Mr. Smith, Colin Farrell as Valka, a Russian gangster, and Saiorse Ronan as Irena, a Soviet orphan.

Some of the escapees fall apart physically as they battle blizzards, heat, hallucinations from hunger, packs of wolves and their own turbulent feelings. The fact that their story may fall short of documentary truth doesn't make it any less gripping, while the positive underlying values probably make it acceptable for older teens.

The film contains fleeting rough language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Josephine Bakhita: For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed. 
<p>Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means <i>fortunate</i>. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan. </p><p>Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine. </p><p>When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885. </p><p>Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!" </p><p>The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.</p> American Catholic Blog St. Paul talks about the Christian life as a race, and encourages us to run so as to win. So it’s not just OK, it’s commanded to be competitive, to strive to excel. But true greatness consists in sharing in the sacrificial love of Christ, who comes to serve rather than to be served. That means that this race St. Paul is talking about is a race to the bottom.

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