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ON FAITH & MEDIA View Comments

Country Strong

By
Kurt Jensen
Source: Catholic News Service


Oscar-winner Gwyneth Paltrow and Tim McGraw star in "Country Strong."
"Country Strong" (Screen Gems) wears its mawkish cliches proudly on its flannel sleeves.

That's often not a bad thing—or at least excusable—if all you're looking for is a guilty-pleasure, two-hour escape of nonstop and quite effective country music. Were it only that simple.

Instead, writer-director Shana Feste sends four one-dimensional characters—all of them shown to be moral and caring when their ambitions or pathologies haven't taken over—spinning like pinballs in a twangy, shopworn tale of substance abuse, adultery and the grim lifestyle played out on a tour bus.

It's the DNA of most country songs—the sad ones, anyway—but it's likely to insult its target audience, who are perfectly capable of appreciating a better-limned story.

Gwyneth Paltrow is Kelly Canter, an emotionally fragile country queen who fell into a spiral of alcohol and drugs that resulted in a miscarriage five months into a pregnancy.

Just getting out of rehab as the story begins, Kelly is also coping with a loveless marriage to her ambitious and manipulative promoter James (Tim McGraw). As she explains to her on-again-off-again lover Beau Hutton (Garrett Hedlund), "We don't kiss with our mouths open anymore."

Right away, James puts Kelly on a comeback tour that is supposed to end in a triumphal return to Dallas, the scene of her miscarriage and disastrous public meltdown. Beau is a very appealing country singer himself, and James pairs him with neurotic beauty queen-turned-singer Chiles Stanton (Leighton Meester)—on whom he has designs as well—to serve as Kelly's warm-up act.

Kelly—whose mascara is running in nearly every scene (sometimes she's holding a bottle of booze, too, just to underline the point)—is, of course, in no shape to perform. She can't finish a song in Houston, is too drunk to perform on "Austin City Limits" and is jealous of Chiles' youth and beauty. She also occasionally engages in promiscuous sex.

Beau always cares, which is why—in a thoroughly immoral and messy state of, well, affairs—both women share him. James, by contrast, is only interested in getting his wife on stage before the cheering throngs.

In one tasteless sequence involving an image-burnishing visit for the Make-A-Wish Foundation, Kelly warmly improvises a song for a cancer-stricken boy in his classroom. Watching, James briefly realizes why he loved Kelly in the first place and—as her band plays—they pair up and dance, ignoring the sick lad.

At that point we're forced to wonder: "Who cares what happens to these two self-absorbed clods?"

The film contains scenes of implied adulterous and premarital sex, pervasive crude language and fleeting profanity. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.


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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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