AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Seasonal
Saints
Special Reports
Movies
Social Media
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds

advertisement
ON FAITH & MEDIA View Comments

The King's Speech

By
John Mulderig
Source: Catholic News Service


Colin Firth is the Oscar frontrunner for his performance in "The King's Speech."
Did an obscure London speech therapist contribute—indirectly but significantly—to Britain's victory in World War II? The stirring historical drama "The King's Speech" (Weinstein) certainly suggests he did.

With its opening scenes set in the 1920s and '30s, this is the story of the unlikely but fruitful relationship between Albert, Duke of York (Colin Firth)—initially second in line to the British crown—and little-known, but abundantly eccentric elocutionist Lionel Logue (Geoffrey Rush).

Logue's peculiarities come to the fore when Albert—at the instigation of his loyal wife Elizabeth (Helena Bonham Carter)—reluctantly places himself in Logue's care, hoping to overcome the stammer that hobbles his public speaking, an indispensible aspect of his life and career as a member of the royal family.

Defying protocol, the Australian-born Logue insists that he and the prince call each other by their first names, forbids his patient to smoke during their sessions and refuses to treat his august client anywhere but in his own office, a space carefully arranged to promote relaxation. All the while, Logue works to break through the rigid shell of Albert's reserve.

As he gradually does so, and as the two bond, the unflappable Logue discovers—and eventually helps to heal—the emotionally crippling childhood wounds underlying Albert's impediment. Outside events, meanwhile, combine to make Logue's task all the more urgent.

The death of Albert's father, King George V (Michael Gambon), leads to his elder brother David's (Guy Pearce) accession as Edward VIII. But David's hopeless infatuation with twice-divorced American socialite Wallis Simpson (Eve Best) swiftly forces the new sovereign to choose between the throne and—as he famously put it—"the woman I love."

As Albert unwillingly prepares to fill the void, a second worldwide conflagration looms. So too, with the ever-increasing influence of radio and newsreels, does the challenge of establishing a morale-boosting verbal relationship between the tongue-tied king and his millions of subjects throughout the commonwealth.

Weaving into their main narrative of therapeutic, behind-the-scenes friendship, the more familiar tale of one of the modern era's most successful royal marriages, screenwriter David Seidler and director Tom Hooper create a luminous tapestry reinforced by finely spun performances and marred only by the loose threads of some offensive language.

Though played for humor, within the context of Logue's efforts to get Albert to unwind in front of him, these fleeting torrents of meaningless swearing prevent endorsement for teen viewers who might otherwise profit greatly from this touching and uplifting profile in compassion, determination and dedication to public service.

The film contains two brief but intense outbursts of vulgarity, a couple of uses of profanity, a few crass terms and a mildly irreverent joke. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



Search reviews at CatholicMovieReviews.org


Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus






Bernardine of Siena: Most of the saints suffer great personal opposition, even persecution. Bernardine, by contrast, seems more like a human dynamo who simply took on the needs of the world. 
<p>He was the greatest preacher of his time, journeying across Italy, calming strife-torn cities, attacking the paganism he found rampant, attracting crowds of 30,000, following St. Francis of Assisi’s admonition to preach about “vice and virtue, punishment and glory.” </p><p>Compared with St. Paul by the pope, Bernardine had a keen intuition of the needs of the time, along with solid holiness and boundless energy and joy. He accomplished all this despite having a very weak and hoarse voice, miraculously improved later because of his devotion to Mary. </p><p>When he was 20, the plague was at its height in his hometown, Siena. Sometimes as many as 20 people died in one day at the hospital. Bernardine offered to run the hospital and, with the help of other young men, nursed patients there for four months. He escaped the plague but was so exhausted that a fever confined him for several months. He spent another year caring for a beloved aunt (her parents had died when he was a child) and at her death began to fast and pray to know God’s will for him. </p><p>At 22, he entered the Franciscan Order and was ordained two years later. For almost a dozen years he lived in solitude and prayer, but his gifts ultimately caused him to be sent to preach. He always traveled on foot, sometimes speaking for hours in one place, then doing the same in another town. </p><p>Especially known for his devotion to the Holy Name of Jesus, Bernardine devised a symbol—IHS, the first three letters of the name of Jesus in Greek, in Gothic letters on a blazing sun. This was to displace the superstitious symbols of the day, as well as the insignia of factions (for example, Guelphs and Ghibellines). The devotion spread, and the symbol began to appear in churches, homes and public buildings. Opposition arose from those who thought it a dangerous innovation. Three attempts were made to have the pope take action against him, but Bernardine’s holiness, orthodoxy and intelligence were evidence of his faithfulness. </p><p>General of a branch of the Franciscan Order, the Friars of the Strict Observance, he strongly emphasized scholarship and further study of theology and canon law. When he started there were 300 friars in the community; when he died there were 4,000. He returned to preaching the last two years of his life, dying while traveling.</p> American Catholic Blog Unfaithfulness to God causes us to be vulnerable to the influence of the darkness. Only through the sacraments are we able to return to his heavenly light and goodness.

 
PICKS OF THE WEEK
When the Spirit Comes in Power

Catholic evangelist Peter Herbeck describes the work of the Holy Spirit in the personal lives of Christians.

In the Footprints of Francis and the Sultan

In 1219 during the Fifth Crusade, Francis took it upon himself to cross battle lines and reach out to Muslims.

For Mothers (and Fathers!)

Author Curtis shares personal stories and advice for helping your children find God's voice amid the messages that target them.

New from Franciscan Media
When the initial shock and pain of widowhood has passed, Life after Death can help you build a new life.
The Month of Mary
Learn what the Bible has to say about the Mother of God in Chris Padgett's engaging style.

 
CATHOLIC GREETINGS
Happy Birthday
Make the most of God’s graces and blessings throughout the coming year.
Pentecost
As Church we rely on the Holy Spirit to form us in the image of Christ.
Pentecost
As Church we rely on the Holy Spirit to form us in the image of Christ.
Armed Forces Day (U.S.)
Remember to honor those in the service of our nation with your prayers and support.
Reception into Full Communion
Participate in welcoming those completing their Christian initiation and recall your own commitment to the faith.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic