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ON FAITH & MEDIA View Comments

Black Swan

By
John Mulderig
Source: Catholic News Service

"The road of excess," claimed the poet William Blake, "leads to the palace of wisdom." For the main character in "Black Swan" (Fox Searchlight) -- director Darren Aronofsky's nightmarish, morally muddled drama set in the highly demanding world of classical ballet -- that well-worn path leads to a very different destination.

Consumed by dedication to her art, dancer Nina (Natalie Portman) longs to play the dual leading roles of the White and Black Swans in her company's forthcoming production of Peter Ilyich Tchaikovsky's "Swan Lake." Though artistic director Thomas (Vincent Cassel) considers the shy and inhibited but gifted performer perfect for the pure White Swan, he doubts her ability to carry off the part of the villainous Black Swan, an onstage embodiment of guile and sensuality.

So Thomas urges Nina to get in touch—in the first instance, quite literally—with her sexuality.

To do so, however, Nina must rebel against her strict, overprotective mother Erica (Barbara Hershey), with whom she still lives. A former ballerina whose career went nowhere, Erica is obsessed—or so at least it seems to Nina—with fulfilling her dreams of success vicariously through her daughter.

Nina gains a role model in hedonistic living—and a rival for center stage—when passionate newcomer Lily (Mila Kunis) joins the troupe. Their much-talked-about bedroom encounter—the culmination of a night of drunken and drug-fueled carousing—marks the nadir of the film's voyeuristic excess.

Though Portman turns in a striking performance, teeter-tottering on the edge of sanity, Mark Heyman, Andres Heinz and John McLaughlin's script plays on the extremes of sexual repression and debauched license, ignoring the healthy middle ground of erotic love expressed within a committed marital relationship.

Whether read as insisting on the necessity of indiscriminate experience or as a cautionary tale weighted in the opposite direction—Nina's fate sadly parallels that of the tragic White Swan—this dark fable presents its heroine's experimentation far too graphically.

The film contains strong sexual content, including graphic lesbian and nonmarital heterosexual activity, as well as masturbation, drug use, a few instances of profanity, much rough and some crude language and numerous sexual references. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
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