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ON FAITH & MEDIA View Comments

Gulliver's Travels

By
Kurt Jensen
Source: Catholic News Service

"Gulliver's Travels" (Fox) answers the question whether a movie rated PG can be considered morally offensive.

Yes, it sure can.

It's not because the project is a mediocre effort attempting to cash in on the elusive comic abilities of Jack Black, who plays a modern riff on the traveler Lemuel Gulliver, hero of Jonathan Swift's classic novel, first published in 1726. It's because this film was made and is being marketed as family entertainment, and so has to be held to that standard. Presumably, this is an entertainment for children to consume.

By that measure, it's the cinematic equivalent of toxic lunch meat. Director Rob Letterman and screenwriters Joe Stillman and Nicholas Stoller have produced a sour, slapped-together botch with a noxiously cynical message: You can plagiarize and lie without penalty and still end up with the girl -- and the job -- of your dreams.

Black's Gulliver, a mailroom clerk at a New York newspaper, is a lazy schlub who dreams of becoming a writer to impress travel editor Darcy Silverman (Amanda Peet). He works up enough courage to ask her for an assignment, but when she requests writing samples, he produces a couple of articles by cutting and pasting from travel websites.

In the real world, that's no joke—such an underhanded act means lost jobs and derailed careers. In this story, it earns Gulliver an assignment that has him piloting a small watercraft in the Bermuda Triangle, where a huge storm and waterspout transport him to the Kingdom of Lilliput, a vaguely British island populated by a race of people only 4 inches tall.

Gulliver, famously first tied down and imprisoned by the Lilliputians and called The Beast, eventually becomes a defender of the land ruled by King Theodore (Billy Connolly) and his princess daughter Mary (Emily Blunt).

Gulliver's first heroic act is to extinguish a palace fire by urinating. But the onscreen incident goes way beyond the somewhat indecorous potty humor of Swift's account, degenerating into queasy imagery as many Lilliputians, including the king, are knocked down and drenched by the fire hose-intense stream.

Gulliver also aids a romantic subplot between Princess Mary and commoner Horatio (Jason Segal), but this isn't sustained well enough to generate interest. Gulliver spins whoppers to convince the Lilliputians that he's an American president ("President Awesome") and is rewarded for his heroism with Gulliver-sized accommodations, including an entertainment center in which Lilliputians costumed as the band Kiss provide a live-action version of the video game Guitar Hero.

Although Darcy catches up with Gulliver's plagiarism, the deeply flawed moral takeaway remains intact: Theft and falsehood can be a path to achieving your dreams. That's a harmful lesson for children and an unwelcome message for adults.

The film contains skewed moral values, graphic scatological humor and some intense action scenes. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
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