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ON FAITH & MEDIA View Comments

True Grit

By
John Mulderig
Source: Catholic News Service


Oscar-winners Jeff Bridges and Matt Damon star in "True Grit."
With "True Grit" (Paramount)—the second screen version of Charles Portis' 1968 novel of the same title, first adapted in a 1969 production helmed by Henry Hathaway and memorably starring John Wayne—writer-directors (and brothers) Joel and Ethan Coen combine dramatic excellence and moral heft to create an exceptionally fine reimagining of the traditional Western.

Though scenes of gunplay and other strife—together with some mildly salty language—preclude endorsement for youngsters, adult viewers will likely find this slyly witty frontier foray a captivating treat.

Tasked with organizing her father's funeral in the wake of his murder, 14-year-old Mattie Ross (impressive newcomer Hailee Steinfeld) travels alone to the scene of the crime -- the small, freewheeling town of Fort Smith, Ark. Preternaturally poised and remarkably determined, however, Mattie is intent on doing more than merely wrapping up her father's affairs. She means to bring the sole suspect in his killing—cowardly outlaw Tom Chaney (Josh Brolin)—to account.

But Chaney has escaped into Indian Territory, and Mattie quickly discovers that the local forces of the law have no interest in pursuing him. So, based on his reputation as a dogged tracker of fugitives, she enlists the aid of broken-down but resourceful U.S. Marshal Rooster Cogburn (Jeff Bridges).

Also hunting Chaney—for a much older murder committed in the Lone Star State—is cocksure Texas Ranger LaBoeuf (Matt Damon). He eventually joins forces with Cogburn and Mattie. But the resulting alliance is an unsettled, on-again-off-again affair, strained by conflicting goals and by the comic, boastful rivalry between the lawmen.

What follows is a richly enjoyable tale enlivened by archetypical characters, a mythic atmosphere and amusingly idiosyncratic dialogue. Typical of this last element is Mattie's characterization of the marauding gang Chaney has joined while on the run; "a congress of louts," she calls them.

While thoroughly entertaining, "True Grit" also plumbs deeper. It opens with a quotation from the King James translation of the Book of Proverbs: "The wicked flee when no man pursueth," the first of several biblical and religious references scattered through the script.

These allusions draw attention to the film's serious reflections on the violent undertow of frontier life. Witnessed from Mattie's sensitive perspective, the shootouts and other death-dealing confrontations that take place here are never glossed over, but are shown instead to be unnatural and difficult to absorb.

In something of a conversion story, meanwhile, Cogburn and LaBoeuf struggle to overcome their personal shortcomings and petty mutual antipathy in the service of a larger cause.

The film contains considerable, occasionally bloody violence, brief gruesome imagery, a half-dozen uses of profanity and a few crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.


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Monica: The circumstances of St. Monica’s life could have made her a nagging wife, a bitter daughter-in-law and a despairing parent, yet she did not give way to any of these temptations. Although she was a Christian, her parents gave her in marriage to a pagan, Patricius, who lived in her hometown of Tagaste in North Africa. Patricius had some redeeming features, but he had a violent temper and was licentious. Monica also had to bear with a cantankerous mother-in-law who lived in her home. Patricius criticized his wife because of her charity and piety, but always respected her. Monica’s prayers and example finally won her husband and mother-in-law to Christianity. Her husband died in 371, one year after his baptism. 
<p>Monica had at least three children who survived infancy. The oldest, Augustine (August 28) , is the most famous. At the time of his father’s death, Augustine was 17 and a rhetoric student in Carthage. Monica was distressed to learn that her son had accepted the Manichean heresy (all flesh is evil)  and was living an immoral life. For a while, she refused to let him eat or sleep in her house. Then one night she had a vision that assured her Augustine would return to the faith. From that time on, she stayed close to her son, praying and fasting for him. In fact, she often stayed much closer than Augustine wanted. </p><p>When he was 29, Augustine decided to go to Rome to teach rhetoric. Monica was determined to go along. One night he told his mother that he was going to the dock to say goodbye to a friend. Instead, he set sail for Rome. Monica was heartbroken when she learned of Augustine’s trick, but she still followed him. She arrived in Rome only to find that he had left for Milan. Although travel was difficult, Monica pursued him to Milan. </p><p>In Milan, Augustine came under the influence of the bishop, St. Ambrose, who also became Monica’s spiritual director. She accepted his advice in everything and had the humility to give up some practices that had become second nature to her (see Quote, below). Monica became a leader of the devout women in Milan as she had been in Tagaste. </p><p>She continued her prayers for Augustine during his years of instruction. At Easter, 387, St. Ambrose baptized Augustine and several of his friends. Soon after, his party left for Africa. Although no one else was aware of it, Monica knew her life was near the end. She told Augustine, “Son, nothing in this world now affords me delight. I do not know what there is now left for me to do or why I am still here, all my hopes in this world being now fulfilled.” She became ill shortly after and suffered severely for nine days before her death. </p><p>Almost all we know about St. Monica is in the writings of St. Augustine, especially his <i>Confessions</i>.</p> American Catholic Blog Trust always and a great deal in divine providence; never, never must you let yourselves be discouraged, despite contrary winds. I say it again: trust in God and Mary Immaculate; be faithful and forge ahead! <br />-Paulina do Coração Agonizante de Jesus

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