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ON FAITH & MEDIA View Comments

How Do You Know

By
John Mulderig
Source: Catholic News Service


Oscar-winner Reese Witherspoon and Paul Rudd star in "How Do You Know."
An uncomfortable blend of self-absorption and sexual waywardness on the part of its major characters prevents the cheerless romantic comedy "How Do You Know" (Columbia) from engaging viewers.

Instead, the few laughs and insights provided by writer-director James L. Brooks' script hardly seem worthwhile, all the more so given that subjects such as womanizing and single motherhood are played for laughs.

Having just been cut from her team, champion softball player Lisa (Reese Witherspoon)—a dedicated athlete who has poured her all into the sport—faces an uncertain professional future. Her amorous prospects don't seem much more promising when she wakes up on the morning after a one-night stand beside major league baseball player Matty (Owen Wilson).

Though good-natured, Matty is also an unabashed philanderer who—as Lisa discovers—keeps a closet in his apartment stocked with women's clothing for the convenience of his overnight "guests."

When Matty's straightforwardness about his lifestyle inspires Lisa to recognize that a satisfying roll in the hay was all she was really after, this is not only treated as some sort of positive revelation but, paradoxically, as the basis for an ongoing relationship between the two.

But Lisa is still playing the field, so she accepts a dinner invitation from neurotic businessman George (Paul Rudd). Facing an indictment for stock fraud that could land him in jail—and destroy the company founded by his hard-driving dad, Charles (Jack Nicholson)—George is as forlorn as Lisa.

Though the pair passes their first meal together in miserable silence, contemplating their woes, George is nonetheless drawn to his new companion.

As matters progress, Lisa moves in with Matty, but keeps George stringing along as well. While Lisa tries to choose between her suitors, this oddly unsympathetic trio wastes the audience's time endlessly analyzing their every emotion and reaction. Does Lisa want to talk about her fears or just keep mum? Should Matty really have said what he just did or was it a big mistake? And what should George do about his bullying father?

A subplot about George's plucky secretary, Annie (Kathryn Hahn), finds her pregnant but unmarried. While the story line moves toward an acceptable resolution, there is no suggestion along the way that her behavior involves any questionable moral choices. Rather, her out-of-control hormones are treated as comic fodder.

Although themes dealing with the insecurity that accompanies unemployment and the complications caused by financial double-dealing may be intended to strike a timely chord with moviegoers, the real question raised by this exercise in extended navel-gazing is not so much "how do you know?" as "why should you care?"

The film contains brief nongraphic sexual activity, a nonmarital situation, a promiscuity theme, an out-of-wedlock pregnancy, a birth-control reference, at least one use of profanity as well as a couple of rough and a few crude words. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
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