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ON FAITH & MEDIA View Comments

How Do You Know

By
John Mulderig
Source: Catholic News Service


Oscar-winner Reese Witherspoon and Paul Rudd star in "How Do You Know."
An uncomfortable blend of self-absorption and sexual waywardness on the part of its major characters prevents the cheerless romantic comedy "How Do You Know" (Columbia) from engaging viewers.

Instead, the few laughs and insights provided by writer-director James L. Brooks' script hardly seem worthwhile, all the more so given that subjects such as womanizing and single motherhood are played for laughs.

Having just been cut from her team, champion softball player Lisa (Reese Witherspoon)—a dedicated athlete who has poured her all into the sport—faces an uncertain professional future. Her amorous prospects don't seem much more promising when she wakes up on the morning after a one-night stand beside major league baseball player Matty (Owen Wilson).

Though good-natured, Matty is also an unabashed philanderer who—as Lisa discovers—keeps a closet in his apartment stocked with women's clothing for the convenience of his overnight "guests."

When Matty's straightforwardness about his lifestyle inspires Lisa to recognize that a satisfying roll in the hay was all she was really after, this is not only treated as some sort of positive revelation but, paradoxically, as the basis for an ongoing relationship between the two.

But Lisa is still playing the field, so she accepts a dinner invitation from neurotic businessman George (Paul Rudd). Facing an indictment for stock fraud that could land him in jail—and destroy the company founded by his hard-driving dad, Charles (Jack Nicholson)—George is as forlorn as Lisa.

Though the pair passes their first meal together in miserable silence, contemplating their woes, George is nonetheless drawn to his new companion.

As matters progress, Lisa moves in with Matty, but keeps George stringing along as well. While Lisa tries to choose between her suitors, this oddly unsympathetic trio wastes the audience's time endlessly analyzing their every emotion and reaction. Does Lisa want to talk about her fears or just keep mum? Should Matty really have said what he just did or was it a big mistake? And what should George do about his bullying father?

A subplot about George's plucky secretary, Annie (Kathryn Hahn), finds her pregnant but unmarried. While the story line moves toward an acceptable resolution, there is no suggestion along the way that her behavior involves any questionable moral choices. Rather, her out-of-control hormones are treated as comic fodder.

Although themes dealing with the insecurity that accompanies unemployment and the complications caused by financial double-dealing may be intended to strike a timely chord with moviegoers, the real question raised by this exercise in extended navel-gazing is not so much "how do you know?" as "why should you care?"

The film contains brief nongraphic sexual activity, a nonmarital situation, a promiscuity theme, an out-of-wedlock pregnancy, a birth-control reference, at least one use of profanity as well as a couple of rough and a few crude words. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.


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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog When we go through pain it is easy to feel abandoned or forgotten, but suffering doesn’t mean God doesn’t love us, He does. Even Jesus suffered, and He was completely without sin.

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